by DR. MARSHA ADEBAYO & SIKI DLANGA
“The valliant protest of these girls reveals the continuity of the struggle for liberation and confirms that the Soweto uprising was not in vain.”
Pretoria Girls High School was shaken to its core two weeks ago when Black girls attending this apartheid-era elite school challenged fundamental tenets of white supremacy. This challenge to white supremacy occurred in Pretoria, the official seat of the apartheid regime, a city known for its brutality and savage treatment of Africans. The city has since been renamed, in the post-apartheid era, Tshwane. Refusing to bow down to long held notions of European beauty standards and African inferiority, the girls, approximately 13 years old, asserted that their humanity was not negotiable. With afros and dignity intact, Black girls from the Pretoria High School raised their brave little fists under the South African sky and shook the world.
These Black school girls are protesting racist practices, according to school guidelines, which force Black girls to straighten their African hair as well as impose penalties for Black girls socializing together in groups.
Exactly 40 years ago, about an hour from the Pretoria Girls School, a young 13 year old boy named Hector Zolile Peterson was shot dead by the Apartheid regime. Soweto 1976 has become part of protest language among young Black South Africans. Hector was shot in Soweto while they were protesting against using Afrikaans, the language of their oppressors as the official language of instruction. The young man, Mbuyisa Makhubu, carrying Hector Peterson in his arms went missing in the days following Hector’s murder. The apartheid government hunted him down after the photograph became the symbol of the vicious and deadly apartheid regime. His family is still searching for him. Mbuyisa, together with hundreds of Black children vanished into thin air in 1976. The valliant protest of these girls, over 40 years after Hector’s death, reveals the continuity of the struggle for liberation and confirms that the Soweto uprising was not in vain.
“Soweto 1976 has become part of protest language among young Black South Africans.”
The death of Nelson Mandela exposed the underbelly of neo-liberal economic policies that tolerated Black leadership but exploded racial and class inequalities. This negotiated “peace” blessed by European powers in London, Amsterdam and Washington maintained white economic global power in South Africa at the expense of the Black majority. A new generation of activists now draws on the likes of Steven Bantu Biko, Chris Hani, the 1976 Soweto uprising young activists and Robert Sobukwe in order to ignite the unfinished business of South Africa’s total liberation.
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