by KLASS DEN TEK
South African Muhsin Hendricks is an Islamic cleric and a gay man.
He runs a foundation called The Inner Circle, which helps Muslims, who are struggling to accept their sexuality. He has come to the Netherlands to spread a simple message: “It’s okay to be Muslim and gay!”
It’s a message not everyone agrees with and the reason why Mr Hendricks is no longer officially a cleric.
Muhsin Hendricks looks a little tired. He is in the Netherlands at the invitation of the Amsterdam branch of gay rights organisation COC and he’s on a punishing schedule. There is enormous public interest in the “pink imam”, as he’s been dubbed.
Sin
But every trace of fatigue vanishes as Mushin Hendricks talks about his faith and his sexuality.
“Being Muslim and being gay are both strong identities. And I think that they are both innate identities for me. So somewhere along the line I had to reconcile the two.”
This was far from easy for Muhsin Hendricks. He was born into an orthodox Muslim family in South Africa. His grandfather was a cleric in one of Cape Town’s most prominent mosques. Mushin discovered at an early age that he was different. He played with dolls rather than cars. He was seen as being feminine and was teased as a result. All this was long before he even knew there was such a thing as homosexuality.
Mushin Hendricks took comfort in his faith, in spite of the fact that many Muslims believe it offers no place to homosexual feelings. Sexual love between two men or two women is prohibited. It is seen as one of the worst possible sins, punishable in some Islamic countries by death.
Sodom and Gomorrah
But Muhsin Hendricks decided to discover for himself what the Qur’an has to say about homosexuality. He pursued his Islamic studies in Pakistan. “It didn’t seem fair for a very merciful and compassionate God to condemn me for something that I didn’t choose.”
Muhsin Hendricks drew a striking conclusion from his studies: nowhere does the Qur’an state that homosexuality is forbidden. Not even in the story of Sodom and Gomorrah. Mushin refutes the interpretation that God destroyed the cities because men had sex with one another. He argues that the cities’ residents were punished for rape, not for consensual sex between men.
Divorce
The controversial cleric argues that there are even one or two Qur’an verses in which Allah acknowledges the existence of homosexuals. One example is in sura 24, verse 31. “It says that women have to put on extra clothing when they go out in public … But not in front of those men who have no attraction for women. They must be the gay people,” he laughs.
Despite these discoveries, Mushin still did not feel able to acknowledge and openly express his own homosexual feelings. He married, and he and his wife had three children. Mushin’s wife was aware of his homosexuality but still tried to make the relationship work.
RNW for more