by WILLIAM R. POLK
PHOTO/Steve Snodgrass | CC BY 2.0
The US and North Korea are on the brink of hostilities that if begun would almost certainly lead to a nuclear exchange. This is the expressed judgment of most competent observers. They differ over the causes of this confrontation and over the size, range and impact of the weapons that would be fired, but no one can doubt that even a “limited” nuclear exchange would have horrifying effects throughout much of the world including North America.
So how did we get to this point, what are we now doing and what could be done to avoid what would almost certainly be the disastrous consequences of even a “limited” nuclear war?
The media is replete with accounts of the latest pronouncements and events, but both in my personal experience in the closest we ever came to a nuclear disaster, the Cuban Missile Crisis, and from studying many other “flash points,” I have learned that failure to appreciate the background and sequence of events makes one incapable of understanding the present and so is apt to lead to self-defeating actions. With this warning in mind, I will recount in Part 1 how we and the Koreans got to where we are. Then in Part 2, I will address how we might go to war, what that would mean and what we can do to stay alive.
Throughout most of its history, Korea regarded China as its teacher. It borrowed from China Confucianism, its concepts of law, its canons of art and its method of writing. For these, it usually paid tribute to the Chinese emperor.
With Japan, relations were different. Armed with the then weapon of mass destruction, the musket, Japan invaded Korea in 1592 and occupied it with more than a quarter of a million soldiers. The Koreans, armed only with bows and arrows, were beaten into submission. But, because of events in Japan, and particularly the decision to give up the gun, the Japanese withdrew in less than a decade and left Korea on its own.
Nominally unified under one kingdom, Korean society was already divided between the Puk-in or “people of the North” and the Nam-in or “people of the South.” How significant this division was in practical politics is unclear, but apparently it played a role in thwarting attempts at reform and in keeping the country isolated from outside influences. It also weakened the country and facilitated the second intrusion of the Japanese. In search of iron ore for their nascent industry, they “opened” the country in 1876. Hot on the Japanese trail came the Americans who established diplomatic relations with the Korean court in 1882.
American missionaries, most of whom doubled as merchants, followed the flag. Christianity often came in the guise of commerce. Missionary-merchants lived apart from Koreans in segregated American-style towns, much as the British had done in India earlier in the century. They seldom met with the natives except to trade. Unlike their counterparts in the Middle East, the Americans were not noted for “good works.” They spent more time selling goods than teaching English, repairing bodies or proselytizing; so while Koreans admired their wares all but a few clung to Confucian ways.
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