by MUKUL DUBE
One of the first things that came to mind when I read and heard about the recent violence in Muzaffarnagar was the many parallels with Gujarat in 2002. As I heard and read more, it became increasingly difficult to deny that history was repeating itself.
I was visited by a no longer young woman whom I had taught thirtyfive years ago. From the distance of central Canada she too had seen that the events of Muzaffarnagar were much like those of Gujarat 2002.
I showed her the announcement of a meeting arranged for the next day by the Aman Ekta Manch, which spoke of “emerging trends” of communalism. She asked immediately if we were not in fact dealing with an established pattern rather than with something that was only now coming into being.
It would be foolish to speak of an “uncanny similarity”: because all the evidence we have, tells us that the same kind of careful, systematic planning and preparation went into the recent violence. As in Gujarat in 2002, the tinder had been made ready and all that was needed to unleash an inferno was a small spark.
With both instances of targeted, one-sided brutality, it is uncertain whether chance provided the necessary sparks or whether the sparks too were struck as part of the larger plan. What is certain is that there is much evidence of preparation for Gujarat 2002 and that daily new things are being learnt about the violence in Muzaffarnagar. Perhaps, in time, the second too will become known as a pogrom.
My student reminded me of words I had written a decade ago: “Shri Ashok Singhal became the first international functionary of the Vishwa Hindu Parishad to say in so many words that Gujarat had been a successful experiment for his tribe, one which would be replicated across the country.” (“Replicating the Experiment”, Milli Gazette, January 16, 2003)
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