What white supremacists know

by ROXANNE DUNBAR-ORTIZ

The violent theft of land and capital is at the core of the U.S. experiment: the U.S. military got its start in the wars against Native Americans.

The United States has been at war every day since its founding, often covertly and often in several parts of the world at once. As ghastly as that sentence is, it still does not capture the full picture. Indeed, prior to its founding, what would become the United States was engaged—as it would continue to be for more than a century following—in internal warfare to piece together its continental territory. Even during the Civil War, both the Union and Confederate armies continued to war against the nations of the Diné and Apache, the Cheyenne and the Dakota, inflicting hideous massacres upon civilians and forcing their relocations. Yet when considering the history of U.S. imperialism and militarism, few historians trace their genesis to this period of internal empire-building. They should. The origin of the United States in settler colonialism—as an empire born from the violent acquisition of indigenous lands and the ruthless devaluation of indigenous lives—lends the country unique characteristics that matter when considering questions of how to unhitch its future from its violent DNA.

The United States is not exceptional in the amount of violence or bloodshed when compared to colonial conquests in Africa, Asia, the Caribbean, and South America. Elimination of the native is implicit in settler colonialism and colonial projects in which large swaths of land and workforces are sought for commercial exploitation. Extreme violence against noncombatants was a defining characteristic of all European colonialism, often with genocidal results.

The privatization of land is at the core of the U.S. experiment, and its military powerhouse was born to expropriate resources. Apt, then, that we once again have a real estate man for president.

Rather, what distinguishes the United States is the triumphal mythology attached to that violence and its political uses, even to this day. The post–9/11 external and internal U.S. war against Muslims-as-“barbarians” finds its prefiguration in the “savage wars” of the American colonies and the early U.S. state against Native Americans. And when there were, in effect, no Native Americans left to fight, the practice of “savage wars” remained. In the twentieth century, well before the War on Terror, the United States carried out large-scale warfare in the Philippines, Europe, Korea, and Vietnam; prolonged invasions and occupations in Cuba, Nicaragua, Haiti, and the Dominican Republic; and counterinsurgencies in Colombia and Southern Africa. In all instances, the United States has perceived itself to be pitted in war against savage forces.

Appropriating the land from its stewards was racialized war from the first British settlement in Jamestown, pitting “civilization” against “savagery.” Through this pursuit, the U.S. military gained its unique character as a force with mastery in “irregular” warfare.

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