by BRIAN LEITER
Across academe, many scholars have been suggesting that we should not cite the scholarship of bad people.
A recent essay in The Chronicle by Nikki Usher, an associate professor of media and public affairs at George Washington University, posed the question starkly: “Do we still keep citing the scholarship of serial harassers and sexists? Within their institutions, they may finally get the fate due to them (or not). But their citational legacy will live on, sometimes even in the form of the pro-forma citations that reviewers expect to see in a manuscript, and ask for if they don’t.”
She is not alone in raising this concern.
The issue is particularly fraught in one of my academic fields, philosophy, in which Gottlob Frege, the founder of modern logic and philosophy of language, was a disgusting anti-Semite, and Martin Heidegger, a prominent figure in 20th-century existentialism, was an actual Nazi.
What is a scholar to do?
I propose a simple answer: Insofar as you aim to contribute to scholarship in your discipline, cite work that is relevant regardless of the author’s misdeeds. Otherwise you are not doing scholarship but something else. Let me explain.
Wilhelm von Humboldt crafted the influential ideal of the modern research university in Germany some 200 years ago. In his vision, the university is a place where all, and only, Wissenschaften — “sciences” — find a home. The German Wissenschaften has no connotation of natural science, unlike its English counterpart. A Wissenschaft is any systematic form of inquiry into nature, history, literature, or society marked by rigorous methods that secure the reliability or truth of its findings.
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