Karl Marx, 200 years later

by RAMIN JAHANBEGLOO

To ignore Marx the philosopher is to remain impoverished in a market-driven world

Today is the 200th anniversary of the birth of Karl Marx, the author of Das Kapital and the leading spirit of the International Workingmen’s Association (known as the First International). In the words of Oscar Wilde, the Irish playwright and writer, “An idea that is not dangerous is unworthy of being called an idea at all.” If this statement is true in the case of only one thinker in the history of ideas, that person would certainly be Marx.

If Marx had not decided to change the world, he would have been remembered today only as a name on a gravestone in Highgate cemetery in London. Thus, there is no question why a thinker like Marx was at the same time a great influence on the most important thinkers of the twentieth century and a victim of a terrible misunderstanding for all those who made a revolutionary prophet out of him.

Not of gulags, killing fields

For over a century the fate of Marx’s thought was tied to that of Marxism. Even today, three decades after the fall of the Soviet empire, many still blame Marx for the cruel atrocities that happened around the world in the name of Marxism.

However, to think and to repeat that Marx is responsible for the Stalinist gulags or the killing fields of Pol Pot in Cambodia would be nothing but pure nonsense. No doubt, he would have been one of the first victims of Stalin, Pol Pot or any communist dictator. As such, the responsibility for the horrors of communist totalitarianism would be on the shoulders of no other ideology than Marxism-Leninism, which turned the materialist and historicist philosophy of Marx into a revolutionary eschatology and in many cases into a thermodynamics of terror. As Voltaire says majestically, “Those who can make you believe absurdities, can make you commit atrocities.”

Despite what happened in the past hundred years in the communist countries, Marx remains an important thinker and a central figure of the modern canon around the world. In other words, he should be read closely, with precision and patience. As such, any loosely philosophical approach or iconic view of Marx would turn the critical edge of his analysis of modernity and capitalism into wrong principles of a wrong struggle.

This is not to say that Marx provides us with all the answers to all our problems.

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