Martin Luther King and the challenge of nonviolence

by VINAY LAL

Rev. James Lawson discusses his phone call inviting Martin Luther King Jr. to Memphis, the meeting at his church on April 3 and plans to go forward with a march with or without the court injunction in place. PHOTO/Copyright: Jeff McAdory/Commercial Appeal

The Rev. Dr. Martin Luther King, Jr. whose birth anniversary is being celebrated today, was all of 39 years old when he was assassinated in 1968. Most political careers are far from having been established at that somewhat tender age: the man that had King had looked up to, Mohandas Gandhi, had made something of a name for himself when he was forty, but Gandhi was at that time still living in South Africa and no one could have anticipated that within a decade he would have been transformed into the leader of the Indian independence struggle. King was only in his late 20s when, perhaps somewhat fortuitously, the Montgomery Bus Boycott of 1956 launched him onto the national stage; thereafter, his position as the preeminent face of the Civil Rights Movement was never in doubt. This is all the more surprising considering that King was scarcely stepping into a political vacuum: there was already a tradition of black political leadership and several of those who would become close associates of King had developed local and regional constituencies well before he arrived on the scene.

King has been the subject of several essays on this blog over the last few years. I have also had occasion to make reference to the extraordinary career of Reverend James M. Lawson, who initiated a nonviolent training workshop that would shape the careers of an entire generation of Civil Rights leaders such as John Lewis, Diane Nash, James Bevel, and many others. Rev. Lawson settled in Los Angeles in the early 1970s and was until a few years ago Pastor of the Holmes Methodist Church in the Adams district of Los Angeles. He remains firmly committed, at the age of 88, to the idea and practice of nonviolent resistance, and at the national level and particularly in the Los Angeles area his activism in the cause of social justice is, if I may use a cliché, the gold standard for aspiring activists. Over the last several years, over twelve lengthy meetings, we have conversed at length—26 hours on tape, to be precise—on the Civil Rights Movement, histories of nonviolent resistance, the Christian tradition of nonviolence, the state of black America, the notion of the Global South, and much else.

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