Am I a bad feminist?

by MARGARET ATWOOD

It seems that I am a “Bad Feminist.” I can add that to the other things I’ve been accused of since 1972, such as climbing to fame up a pyramid of decapitated men’s heads (a leftie journal), of being a dominatrix bent on the subjugation of men (a rightie one, complete with an illustration of me in leather boots and a whip) and of being an awful person who can annihilate – with her magic White Witch powers – anyone critical of her at Toronto dinner tables. I’m so scary! And now, it seems, I am conducting a War on Women, like the misogynistic, rape-enabling Bad Feminist that I am.

What would a Good Feminist look like, in the eyes of my accusers?

My fundamental position is that women are human beings, with the full range of saintly and demonic behaviours this entails, including criminal ones. They’re not angels, incapable of wrongdoing. If they were, we wouldn’t need a legal system.

Nor do I believe that women are children, incapable of agency or of making moral decisions. If they were, we’re back to the 19th century, and women should not own property, have credit cards, have access to higher education, control their own reproduction or vote. There are powerful groups in North America pushing this agenda, but they are not usually considered feminists.

Furthermore, I believe that in order to have civil and human rights for women there have to be civil and human rights, period, including the right to fundamental justice, just as for women to have the vote, there has to be a vote. Do Good Feminists believe that only women should have such rights? Surely not. That would be to flip the coin on the old state of affairs in which only men had such rights.

So let us suppose that my Good Feminist accusers, and the Bad Feminist that is me, agree on the above points. Where do we diverge? And how did I get into such hot water with the Good Feminists?

In November of 2016, I signed – as a matter of principle, as I have signed many petitions – an Open Letter called UBC Accountable, which calls for holding the University of British Columbia accountable for its failed process in its treatment of one of its former employees, Steven Galloway, the former chair of the department of creative writing, as well as its treatment of those who became ancillary complainants in the case. Specifically, several years ago, the university went public in national media before there was an inquiry, and even before the accused was allowed to know the details of the accusation. Before he could find them out, he had to sign a confidentiality agreement. The public – including me – was left with the impression that this man was a violent serial rapist, and everyone was free to attack him publicly, since under the agreement he had signed, he couldn’t say anything to defend himself. A barrage of invective followed.


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