Why is great philosopher Kautilya not part of Pakistan’s historical consciousness?

by SAIF TAHIR

The Mohra Muradu monastery lightly kissed by sunlight PHOTO/Saif Tahir

When nearby residents tire of the daily grind, and when the temperatures soar in the summer, they seek respite at the glistening Khanpur Lake, located in the Haripur District of Khyber Pakhtunkhwa.

But on the way to Khanpur, just beyond the precipice of Taxila, one notices there a signboard that has rusted with age. Mohra Muradu Remains, it says, marking a thin road that snakes off into lush fields reminiscent of all those beautiful vistas you might see in a nature documentary on Pakistan

Walking along the road, one sees a small village perched upon a mountain, and a stream that rumbles with the authentic, tidal force of Mother Nature.

East of that stream are the remains of an old settlement, fairly preserved: a large stupa and other structures crafted out of black stone, the remnants of a 2nd century BC monastery called Mohra Muradu.

Mohra Muradu was one of the 18 monasteries – Jolian, Dharmarajika, Sirkap, and Pipplan being the other important ones – that constituted Takshashila – the world’s first known university and a powerhouse of academic knowledge.

It is to be noted that although the word ‘university’ was not invented back then, Takshashila, which was formed in 7th century BC, functioned very much like a university.

The Buddhist sacred scriptures, the Jatakas, mention Takshashila as a centuries-old centre for learning. It was here that the Mahabharta was first said to be recited.

The rise of Gandhara, a kingdom in the northwestern region of present-day Pakistan, had a significant impact on Takshashila’s growth. The university offered 63 courses that included Vedas, astronomy, philosophy, surgery, politics, warfare, commerce, music, archery, and other performing arts.

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