Chomsky Half Full

Joel Whitney interviews Noam Chomsky, November 2009

Noam Chomsky discusses his forthcoming book, the hypocrisy of neoliberalism, where he feels hopeful about democracy despite U.S. terrorism, and his friendship—okay, passing acquaintance—with Hugo Chavez and other “pink tide” presidents.

If Noam Chomsky’s critics have a common refrain, it is pointing to his habit of being far too hard on America’s motives and too easy on its opponents. The former, of course, is his métier. The latter criticism has limited (though a few important instances). In fact, Chomsky’s central question is how do you punish the crook who owns the jailhouse, pays the police their salaries, and fails consistently to see his crimes as such? Or perhaps, how do you get a self-enamored hypocrite to reckon with his pathology? Certainly not by repeating the praise, or what Chomsky sometimes calls America’s “state religion” of self-worship. And despite this, in a very limited way, Chomsky does give credit where credit is due.

In his forthcoming book Hopes and Prospects, Chomsky admits that a black family in the White House is historic. But he credits not “America,” a “system of power” defined by “market interventions” in the economy that once tolerated, and even fought for, the right to own humans as slaves. Nor does he give much credit to “Brand Obama,” as he calls the phenomenon that elected our new president, insisting that the new president is “likely to ‘have more influence on boardrooms than any president since Ronald Reagan.’” In fact, Chomsky gives credit for the 2008 election, in a way, to himself and his ilk.

In an early manuscript of the book (the text may change), Chomsky writes, “The two candidates in the Democratic primary were a woman and an African-American. That, too, was historic. It would have been unimaginable forty years ago. The fact that the country has become civilized enough to accept this outcome is a considerable tribute to the activism of the nineteen sixties and its aftermath, with lessons for the future.” As such, this small tome is Chomsky’s legacy book.

And high time. His landmark critique of B.F. Skinner that crippled behaviorism’s predominance in psychology and linguistics turns fifty this year. His first book on politics, American Power and the New Mandarins: Historical and Political Essays, turns forty. The Essential Chomsky, edited by Anthony Arnove, came out from the New Press last year, in time for Chomsky’s eightieth birthday. And Chomsky’s wife died of cancer last winter (he cites her below anyway as the person he can go to to air his robust anger, rather than admit its effect on his work). Regularly voted into the “top public intellectual” polls various magazines frequently run, the linguist and foreign policy critic, said to be worth two million dollars, remains a polarizing figure.

What’s remarkable is how Chomsky’s criticism of the Vietnam war and America’s many interventions seem even more relevant today, prescient in their understanding of how American greed, dehumanization of others, cultural ignorance, and hypocrisy are rewritten as pragmatic, not moral, mistakes. In “The Remaking of History,” from Toward a New Cold War: Essays on the Current Crisis and How We Got There, he writes, “They may concede the stupidity of American policy, and even its savagery, but not the illegitimacy inherent in the entire enterprise.” He continues a page later, “One may criticize the intellectual failure of planners, their moral failures, and even the generalized and abstract ‘will to exercise domination’ to which they have regrettably but understandably succumbed. But the principle that the United States may exercise force to guarantee a certain global order that will be ‘open’ to transnational corporations—that is beyond the bounds of polite discourse.”

Yet Chomsky has been criticized for accuracy and balance, for the petty (citing statements made by an “embassy” rather than “ambassador”) and the heinous (apologist for Pol Pot; a distortion of his views), but most commonly, it seems, for comparing U.S. behavior to Hitler’s. In Prospect Magazine, Oliver Kamm writes of Chomsky’s early political writings as going “beyond the standard left critique of U.S. imperialism to the belief that ‘what is needed [in the US] is a kind of denazification.’” (In fact, Chomsky discusses statements like this, insisting, below, that context justifies the comparisons, adding, “I think it’s just the right thing to say.”) “This diagnosis,” Kamm continues, “is central to Chomsky’s political output. While he does not depict the U.S. as an overtly repressive society—instead, it is a place where ‘money and power are able to filter out the news fit to print and marginalize dissent’—he does liken America’s conduct to that of Nazi Germany. In his newly published Imperial Ambitions, he maintains that ‘the pretenses for the invasion [of Iraq] are no more convincing than Hitler’s.’”

On balance, Chomsky is a vital, even indispensable voice in the American cultural debate, needed to remind us of the outrage we should feel as the modernization of American life brings us to accept as necessary and understandable the devastation of foreign countries with little actual public debate and no input from the citizens of those countries. How do our presidents’ “terrorist” campaigns (in Chomsky’s terms) become a normal functioning of the state? How does a country that so readily welcomes outsiders, or purports to, so easily bury them by “overthrowing governments around the world and installing malicious dictatorships, assassinating people” or write them off as collateral damage? Perhaps we should, or do, on some level, share his outrage. And yet his voice has been every bit as ruthless, and occasionally selective (like most good rhetoricians), as his opponents suggest. Does that run counter to, or complement, the voice and methodology of the systems of power he criticizes?

—Joel Whitney for Guernica

Guernica: You’ve been savaging U.S. foreign policy for a long time. What’s new in Hopes and Prospects? Or would you say that you’re reworking a single thesis with new examples?

Noam Chomsky: There are new things that are happening. But I don’t think the basic principles of international affairs or social organization or aspirations for the future change very much. In fact, they haven’t for a long time.

Guernica: Does that imply that your approach as a critic isn’t effective?

Noam Chomsky: On the contrary, it has been quite effective in ways I have discussed repeatedly and at length, even though it hasn’t reached as far as changing fundamental principles and their institutional basis.

Guernica: One thing that never changes in your work is the meditation on the devastating effects of U.S. foreign policy. Here in the U.S., we endlessly tell ourselves, and our leaders especially do this, that “we’re good.” No matter the results, our intentions are good.

Noam Chomsky: Systems of power don’t have good intentions. You’ll occasionally in history find a benevolent dictator or a king who has the interests of the people at heart. But fundamentally, structures of power are not moral agents. We don’t look for good intentions. Of course, they all profess good intentions. But of course that’s also true of Hitler.

Guernica: Are “structures of power” amoral or immoral?

Noam Chomsky: Structures of power are amoral. The CEO, say, of the American Petroleum Institute may care a lot about whether his grandchildren will have a decent world to live in. But as CEO of the American Petroleum Institute, he’s going to try to make that impossible by doing what they’re doing right now, in fact. Working out ways to try to duplicate the success of the insurance industry in undermining any kind of health reform. They’ve already announced, “We’re gonna try to learn from [the health insurance industry’s] tactics and block any kind of energy or environmental bill.” Now he knows (he’s not an idiot) that could lead to a serious catastrophe which could undermine the prospects for the life of his grandchildren whom he cares a lot about. But as the director of a petroleum institute, he can’t consider that. If he did, he’d no longer have that position.

http://www.guernicamag.com/spotlight/1409/chomsky_half_full/

via http://www.3quarksdaily.com/