Litfests and bookfairs – two worlds?

by AJMAL KAMAL

Attendees browse books on offer at the fourth annual Karachi Literature Festival. PHOTO/Muhammad Umair Ali/NPR

If you have attended this year the two events that mark the pinnacle of Karachi’s book culture – the Karachi Literature Festival and the Karachi International Book Fair – you may have noticed that these two well-attended public events are not looking at each other at all. In fact, the situation may seem to mirror the split in our country’s social fabric that is becoming more brutally evident by the day.
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One can make a list of names by visiting any big bookshop in Karachi’s Urdu Bazar, or even a roadside newspaper stand in the Saddar area. Names made prominent by the numerous editions of their books picked up by their fans. Nasim Hijazi, Tariq Ismail Saagar, Inayatullah (of the BRB Behti Rahe Gi fame), Ishfaq Ahmed, Bano Qudsia, Mohammad Ilyas, Umaira Ahmed – the list cannot hope to be exhaustive. What do their books say to their readers? Let me make an awkward attempt at summarizing the worldview that they sincerely believe in, inculcate and promote. Here goes.

Muslims came to the Subcontinent (from Arabia, Iran, Afghanistan, Central Asia, Andalusia, the Balkans, wherever) to spread Islam in this infidel region and rule here. They (we) ruled Hindustan for a glorious thousand years, after which – because we had become deficient in our religious piety and jihad – we were thrown out of power by the imperialist British. When it was time for the White colonialists to return the lost thrown to us, the wicked non-Muslims (comprising more than 75 percent in the subcontinent, mind it) tried to impose democratic politics to keep us Muslims – born to dominate the world in the name of Allah – deprived of our right to rule India permanently. We defeated them by dividing India and making Pakistan – the fortress of Islam – from where we’ll carry on the jihad to rule not only the entire South Asia but also Afghanistan, Central Asia and beyond. Meanwhile, the foreign enemies (others) are conspiring – with connivance of the enemies inside us (internal others such as our religious and sectarian minorities and their misguided sympathizers) – to defeat our sacred struggle. But we’ll continue to make ourselves (and our women, especially) religiously purer, stronger in faith and sensitive to the conspiracies around us. Once we overcome our enemies, after killing them in large numbers and sacrificing many of our own, we will impose the will of Allah on our land and beyond.

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(Thanks to Feroz Mehdi)