America as a Judeo-Christian nation: A brief note on unmarked religious holidays

by VINAY LAL

Religious Holidays at Pacific University

For the present, however, I am rather more animated by how Thursday, September 25th, became a school holiday in Los Angeles—an “unassigned day”, though most other holidays are known by their proper names, such as Veteran’s Day, Thanksgiving Day, and so on. (Schools in the Los Angeles school district are shut down for the entire week of Thanksgiving; the first three days of that week are also marked as “unassigned days”, though it is understood that they are appended to Thanksgiving Day and form part of a week-long recess.) I am also struck by what appears to be a wholly unrelated fact, but on reflection helped me unravel this puzzle. The University of California, Los Angeles (UCLA), where I have been teaching for two decades, is commencing the fall quarter rather late. The fall quarter always begins on a Thursday, since later in the quarter Thanksgiving falls on a Thursday; this ensures that there are ten complete weeks of instruction. Ordinarily, classes commence in the last week of September; this year, fall quarter instruction begins on Thursday, October 2nd. As in almost any other major American university, the Jewish element is disproportionately reflected in faculty ranks; indeed, it would be no exaggeration to say that in some departments, whether at UCLA, UC Berkeley, Harvard, Chicago, Columbia, and other like institutions, Jewish faculty predominate. (Thankfully, the American university is one institution where Jews could go about doing their work relatively unhindered, though this is scarcely to say that the university has always been free of anti-Semitism or that Jews did not have to struggle against all odds to find a hospitable home.) And it is surely no coincidence that the Jewish New Year, or Rosh Hashanah, this year falls on Thursday, September 25th.

In poring through the LAUSD calendar for 2014-15, it becomes palpably clear that only the adherents of Christianity are openly permitted their holidays. Nothing in the school calendar confers similar recognition upon Muslims, Hindus, Buddhists, Sikhs, Taoists, and so on; much the same can be said for the UCLA academic calendar. The Buddha’s birthday, Eid al-Adha, Eid al-Fitr, Diwali: none of these auspicious days is given the recognition that is conferred upon many of the principal holy days in the Judeo-Christian tradition. Never mind the fact that universities such as UCLA are increasingly greedy for foreign undergraduate students, many of them Hindus and Muslims, since they furnish the dollars that help universities maintain their bloated administrations. The Hindu can have his holy cows just as long as the cash cows make their way to America and its “world-class” universities. We are accustomed to much noise about the greatness of America as a multicultural nation, and one is almost nauseated by the constant and rather pious sermons about the need to value “diversity”. If Hermann Goring wanted to reach for his gun whenever he heard the word ‘culture’, I am tempted to reach for Shiva’s trident whenever I hear the word ‘diversity’. There was never any doubt that the United States has been and remains a resolutely Christian nation; nevertheless, it is critical to inquire why, and that too in a state which describes itself as the vanguard of progressive thinking and liberal attitudes, the academic calendar reinforces the notion that we all live under the Christian dispensation. In religious matters, it seems, there is to be little or no diversity, and certainly no parity among the religions.

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