by RONAN BENNETT
What do you make of the following statement: “Asians are gaining on us demographically at a huge rate. A quarter of humanity now and by 2025 they’ll be a third. Italy’s down to 1.1 child per woman. We’re just going to be outnumbered.” While we’re at it, what do you think of this, incidentally from the same speaker: “The Black community will have to suffer until it gets its house in order.” Or this, the same speaker again: “I just don’t hear from moderate Judaism, do you?” And (yes, same speaker): “Strip-searching Irish people. Discriminatory stuff, until it hurts the whole Irish community and they start getting tough with their children.”
The speaker was Martin Amis and, yes, the quotations have been modified, with Asians, Blacks and Irish here substituted for Muslims, and Judaism for Islam – though, it should be stressed, these are the only amendments. Terry Eagleton, professor of English literature at Manchester University, where Amis has also started to teach, recently quoted the remarks in a new edition of his book Ideology: An Introduction. Amis, Eagleton claimed, was advocating nothing less than the “hounding and humiliation” of Muslims so “they would return home and teach their children to be obedient to the White Man’s law”.
The heated exchanges that followed were trivialized in the mainstream media as “a nasty literary punch-up”, “the talk of the literary world”, “a spat” between “two warring professors”, and the silence that followed seemed to confirm it as a passing tiff between two high-ranking members of the chattering class.
I see it differently. Amis’s views are symptomatic of a much wider and deeper hostility to Islam and intolerance of otherness. Only last week, the London Evening Standard felt able to sponsor a debate entitled: Is Islam good for London? Do another substitution here and imagine the reaction had Judaism been the subject. As Rabbi Pete Tobias noted on Comment is Free, the so-called debate was sinisterly reminiscent of the paper’s campaign a century ago to alert its readers to the “problem of the alien”, namely the eastern European Jews fleeing persecution who had found refuge in the capital. In this context, Rod Liddle’s contribution to the proceedings – “Islamophobia? Count me in” – sounds neither brave, brash nor provocatively outrageous, merely racist. Those who claim that Islamophobia can’t be racist, because Islam is a religion not a race, are fooling themselves: religion is not only about faith but also about identity, background and culture, and Muslims are overwhelmingly non-white. Islamophobia is racist, and so is antisemitism.
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