by GLEN FORD

It is well known that the United States is the unchallenged leader in mass incarceration, and that nearly half of the 2.4 million inmates of the American Gulag are Black. Many in the Black Freedom Movement have long contended that mass Black incarceration, as practiced in the United States, fits the legal definition of genocide. Others, because of fear or denial, insist on absolving the United States of the ultimate and ongoing crime of genocide. This is not a semantic question. The charge of genocide differs in international law from war crimes and crimes against peace, in that genocide can occur when a country is technically at peace with the rest of the world.
It is no longer seriously disputed that Native Americans are victims of deliberate, genocidal policies of successive U.S. governments. The proof is in the raw results: millions of dead Indians. But guilt of genocide does not require that the great bulk of the victims be physically wiped out. Otherwise, the charge of genocide would be nothing more a post-mortem, like an autopsy report. The criminalization of genocide, which only began in 1946, was intended to be much more than a kind of legal epitaph for the dead; it was designed, like all laws, to prevent the crime.
For that reason, the four categories of criminal acts cited in the 1951 United Nations Convention on the Prevention and Punishment of the Crime of Genocide include, not just the physical killing of members of “national, ethnical, racial or religious” groups, but also the infliction of serious harm to members of the group; imposition of conditions of life that are calculated to bring about destruction of the group, in whole or in part, or measures intended to prevent births among the group. It is also genocide to transfer children of the group to another group, as happened to Native Americans and natives of Australia.
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