What It Would Take to Mend Fences with Islam

After Obama’s First Peace Crusade

By Patrick Cockburn

The start of the Iraq war in 2003 marked a crucial break between the US and almost all the states of the region. “None of Iraq’s neighbors, absolutely none, were pleased by the American occupation of Iraq,” says the Iraqi Foreign Minister, Hoshyar Zebari. Long-term US allies like Turkey astonished the White House by refusing to allow US troops to use its territory to invade Iraq.

Barack Obama, who made his first official visit to the country on Tuesday, is now trying to disengage from Iraq without appearing to scuttle or leave anarchy behind.

He is trying to win back old allies, and, as he made clear in a speech in Ankara on Monday, to end the confrontation between the US and Islam which was president Bush’s legacy.

It is not easy for Mr Obama to reverse the tide of anti-Americanism or bring to an end the wars which Mr Bush began. For all the Iraqi government’s claim that life is returning to normal in Baghdad the last few days have seen a crescendo of violence. The day before the President arrived, six bombs exploded in different parts of Baghdad, killing 37 people.

And as much as Mr Obama would like to treat the Iraq war as ancient history, the US is still struggling to extricate itself. The very fact that the Democratic President had to arrive in Iraq by surprise for security reasons, as George Bush and Tony Blair invariably did, shows that the conflict is refusing to go away.

The Iraqi Prime Minister and President remain holed up in the Green Zone most of the time. The American President could not fly into the Green Zone by helicopter because of bad weather but the airport road is still unsafe and Baghdad remains one of the most dangerous countries in the world. The Iraqi political landscape too was permanently altered by the US invasion and it will be difficult to create a stable Iraqi state which does not depend on the US. Opinion polls in Iraq show that most Iraqis believe that it is the US and not their own government which is in control of their country.

One change which is to Mr Obama’s advantage is that the American media have largely stopped reporting the conflict because they no longer have the money to do so and a majority of Americans think the war was won. But the danger for the President is that if there is a fresh explosion in Iraq, he may be blamed for throwing away a victory that was won by his predecessor.

The rhetoric with which the US conducts its diplomacy is easier to change than facts on the ground in Iraq or Afghanistan. Mr Obama’s speech to the Turkish parliament in Ankara was a carefully judged bid to reassure the Muslim world that the US is not at war with Islam.
Everything he said was in sharp contrast to George Bush’s bellicose threats post 9/11 about launching a “crusade” and to the rhetoric of neo-conservatives attacking “Islamo-fascism” or claiming that there was a “clash of civilizations.”

The leaders of states with Muslim majorities appreciate the different tone of US pronouncements, but wonder how far Mr Obama will be able to introduce real change.

Turkish students at a meeting with Mr Obama in Istanbul voiced scepticism that American actions in future would be much different from what they were under Mr Bush. Reasonably enough, Mr Obama replied that he should be given time and “moving the ship of state is a slow process.” But he also cited the US withdrawal from Iraq as a sign that he would match actions to words.

Istanbul, on the boundaries of Europe and Asia, is a good place for the US leader to display a more conciliatory attitude towards Islam. The city is filled with grandiose monuments to Christianity and Islam, though religious tolerance was more in evidence under the Ottoman empire than since the foundation of the modern Turkish state in 1923. Mr Obama paid visits to the great Byzantine church of Hagia Sophia and was shown the splendors of the Blue Mosque by turbaned clerics.
But the women students wearing short skirts and without headscarves asking Mr Obama questions in fluent English give a misleading impression of the balance between the secular and the religious in modern-day Turkey.

The reality is that secularism is dying away in Turkey’s rural hinterland and is on the retreat even in Istanbul itself. Butchers selling pork are few compared to 20 years ago. Obtaining alcohol is quietly being made more difficult, except for foreign tourists, by high taxes on wine and expensive liquor licenses for restaurants.

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