Unicef study finds millions of Egyptian children still live in poverty

A young girl carries a bag of recyclable items: A new report reveals that large numbers of Egyptian children are living in abject poverty, despite recent gains. IRIN/Victoria Hazou

Millions of Egyptian children continue to live in poverty, despite recent gains made for young people, particularly on the legislative front, a study commissioned by the United Nations Children’s Fund (UNICEF) has found.

Speaking this week at the study’s launch in Cairo, Sigrid Kaag, UNICEF Regional Director for the Middle East and North Africa, said that nearly half of young people under the age of 18 live on less than $2 a day.

“It is important to look at how poverty is affecting their lives and how we can address it, because a child who lives in poverty rarely gets a second chance at an education or a healthy start in life,” stated Ms. Kaag, who just wrapped up a three-day visit to Egypt.

The study, “Child Poverty and Disparities in Egypt: Building the social infrastructure for Egypt’s future,” found that more than 7 million children are deprived of one or more of their rights, which include the right to nutrition, water and sanitation facilities, access to basic health-care services, shelter, education, participation and protection.

In addition, around 5 million children are deprived of appropriate housing conditions, while some 1.5 million children under the age of five suffer from health and food deprivations.

The study also found that while poverty does not differentiate by sex, girls, especially in rural areas, are the least likely to attend school or complete their education.

UN News Centre for more

From God to Gaia to Obama’s Nuclear Apocalypse

by ALEXANDER COCKBURN

Thirty years ago, driving across the hill country in the South, every 50 miles I’d pick up a new Pentecostal radio station with the preacher screaming in tongues in a torrent of ecstatic drivel – “Miki taki meka keena ko-o-ola ka” – the harsh consonants rattling the speakers on my Newport station wagon. I had a friend, a “shouter” – whose trailer featured by way of cultural uplift only the Bible and a big TV set tuned to the Christian Broadcasting Network, on which Pat Robertson used to denounce New Age paganism on an hourly basis.

Last time I visited, a few months ago, my friend’s nice house still featured the Bible. Next to it is a thick manual of astrological guidance – could Geminis pair up with Scorpios with any hope of success, and kindred counsel – and he and his wife surfed through a big menu of channels. Out on the highway my radio picked up Glenn Beck spouting drivel, but the old Pentecostalists had vanished from the dial. These days, my friend told me, he and his wife didn’t tithe to any particular church and pastor. “All crooks,” he said dryly. They stay home and hold their own Sunday service there.

It’s still God’s country, but all the landmarks are different. There are millions in the Bible belt steering not just by God’s compass and the Good Book, but also by the stars and natural forces of a pagan spiritual outlook.

The Bible’s had a rough time of it these past forty years. In 1967 came William Whyte Jr’s famous 1967 essay “The Historic Roots of our Ecologic Crisis” denouncing God’s okay to Adam on planetary pillage in Genesis 1: 26-28: “Let us make man in our image, after our likeness: and let them have dominion… over all the earth… Be fruitful and multiply, and replenish the earth and subdue it,” a mandate also unpleasing to the population controllers, always a powerful force in American environmentalism (and surging anew today, since every mewling infant means a hateful new carbon lungprint. One can imagine Paul Ehrlich shuddering like a vampire at the sight of the crucifix, every time he trips over yet another “begat” in the Pentateuch.)

In the Judaeo-Christian tradition, only man had reason and a soul. The rest of creation was mechanical and could be subdued with a clear conscience. Down the road lay the Descartes and the Jansenists claiming that the howls of tortured animals was merely the noise of breaking machinery.
Feminists found much to deplore in the Bible too, whether it was God’s tough talk to Eve in the Garden of Eden — “In sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee” — or St Paul’s terse “The head of every man is Christ and the head of the woman is man.”

Nor did the Six Day War help the Bible’s standing as God’s revealed truth and as Zionism’s anchor. As Israeli archaeologists led by Yigael Yadin fanned out across the newly conquered West Bank and the heart of biblical Judea they searched for evidence of the historical homeland, in a quest that had its roots, as brilliantly excavated by Shlomo Sand in his recent The Invention of the Jewish People (Verso), in the appearance of prenationalist Jewish historiography from the mid- nineteenth century, starting with Heinrich Graetz’s History of the Jews from the Oldest Times to the Present. Graetz believed with every fiber of his being that the Pentateuch was historically accurate.

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A zero contribution: An unconventional way to combat petty corruption

The Economist

A zero sum game is one in which the gains of one player are exactly balanced by the losses of another. In India a local non-governmental organisation has invented a new sort of zero sum which, it hopes, will leave everyone better off: the zero-rupee note.

What on earth is the point of that? The note is not legal tender. It is simply a piece of paper the colour of a 50-rupee note with a picture of Gandhi on it and a value of nothing. Its aim is to shame corrupt officials into not demanding bribes.

The idea was dreamt up by an expatriate Indian physics professor from the University of Maryland who, travelling back home, found himself harassed by endless extortion demands. He gave the notes to the importuning officials as a polite way of saying no. Vijay Anand, president of an NGO called 5th Pillar, thought it might work on a larger scale. He had 25,000 zero-rupee notes printed and publicised to mobilise opposition to corruption. They caught on: his charity has distributed 1m since 2007.

One official in Tamil Nadu was so stunned to receive the note that he handed back all the bribes he had solicited for providing electricity to a village. Another stood up, offered tea to the old lady from whom he was trying to extort money and approved a loan so her granddaughter could go to college.

Mr Anand thinks the notes work because corrupt officials so rarely encounter resistance that they get scared when they do. And ordinary people are more willing to protest, since the notes have an organisation behind them and they do not feel on their own. Simple ideas like this don’t always work. When India’s government put online the names of officials facing trial for corruption, the list became a convenient guide for whom to bribe. But, says Fumiko Nagano of the World Bank, transforming social norms is the key to fighting petty corruption and the notes help that process. They are valueless, but not worthless.

The Economist

(Submitted by reader)

The Evisceration of Democracy: More Good Days for the American Corporation

by VINAY LAL

Nero fiddled while Rome burned. Whatever else Nero may have accomplished, and some historians will tell us it was not wholly insignificant, this is the most enduring story that has survived from the reign of Nero. The great fire that engulfed Rome broke out in mid-July AD 64. The fiddle may not even have existed in 1st century Rome; the instrument that is associated with Nero’s Rome is the lyre. But no new ‘facts’, or claims to tell us the ‘real truth’, can undo the popular understanding that Nero fiddled as good chunks of Rome were reduced to ashes.

Many years hence, it is entirely possible that people will mull over the present-day evisceration of the little that remains of American democracy while the Supreme Court went gallivanting. Among the more hallowed of democratic institutions anywhere in the world, the United States Supreme Court has on occasion furnished grounds for optimism even to the most tried cynics. Some of the court’s most memorable days may have been when it struck down Jim Crow laws, outlawed segregation, enhanced prisoners’ rights, and otherwise acted in the interest of a freer, open, and just society. Others more familiar with the history of the court will no doubt go as far back as the early days of the Republic, when the Marshall Court, in a memorable series of decisions, established the principle of judicial review (Marbury v. Madison, 1803) or, to take another notable achievement, prevented states from taxing federal institutions (McCulloch v. Maryland, 1819). For the last couple of decades, however, the Supreme Court has been singularly unimpressive, and most of the appointments of the last twenty years, from Clarence Thomas to Chief Justice Roberts, are not calculated to inspire confidence in those who would like to look to the court as the keeper of democracy.

If the court can be described as the preserver of liberties, the liberties are increasingly those of robbers and criminals often masquerading as politicians, bankers, financiers, and CEOs. With its decision in Citizens United v. Federal Election Commission to remove corporate campaign limits, and allow corporate America a free hand to influence the course of politics, the Supreme Court has sounded the death knell of democracy. Some will proclaim this an exaggeration, and point to the alleged self-correcting tendencies of American society; others will submit that the US remains the most successful example of the capitalist model, which might even be rejected were it not for the circumstance that it is better than all other available and tested models of political society. Since, apparently, corporations have not been permitted a free run for their money, and they have much the same rights that are permitted to individuals – in the bizarre language of the majority, “Government may not suppress political speech based on the speaker’s corporate identity” – the court in its wisdom has proclaimed that the protocols which permit the oppression of corporations must be brought to an end!

Most likely more than anywhere else in the world, candidates for high office in the United States have generally come from exceedingly affluent backgrounds. The Supreme Court is packed with millionaires, and Roberts came to office as Chief Justice with an estimated wealth of $6 million. While the liberals scanned his records to assess how he might vote on the question of abortion, his corporatist leanings were given scant attention. The US Senate is often characterized as the most exclusive club in the world, and not only merely because its 100 members wield extraordinary power; indeed, a substantial majority of its members are millionaires, some obscenely so, and its four wealthiest members are all Democrats. A campaign for a Senate seat can run in excess of $75 million; the cost of the last presidential election was in excess of $1 billion. The lesson in this is clear enough: only the heavily propertied classes should aspire for high political office, and they should understand that sanctioning the theft of the nation’s resources is among their principal obligations as office-holders.

In the eighteenth century, in which I live for some part of my life as a teacher of the history of British India, Englishmen returned home with some of the plunder from Bengal; they attempted to buy seats, much to the acute discomfort of those with landed wealth. Now electoral triumphs are hard-fought gains – but such triumphs appear very much like the attempts to buy seats in the 18th century, even if our language has very much changed. Lincoln went from a log cabin to the White House, and the rags to riches narrative can always be summoned to illustrate the infinite possibilities in the land of promise. Yet, the inescapable reality is that money determines to an overwhelming degree the outcome of elections, and the Supreme Court decision has laid bare the uncomfortable fact, transparent at least to a few of its critics, that the US has long been a plutocracy.

Justice Stevens, in his dissenting opinion, rightly describes the Court’s understanding of the corporation as akin to an individual, as the bearer of the rights of free speech that are granted in the First Amendment, as both a repudiation of common sense and a mockery of the intentions of the framers of the Constitution. “While American democracy is imperfect,” writes Stevens, “few outside the majority of this Court would have thought its flaws included a dearth of corporate money in politics.” In 2009 the US Chamber of Commerce spent $144 million in attempts to influence the US Congress and state legislatures, and financial companies spent close to $5 billion over a decade pursuing deregulation and other policy outcomes that would lead to the economic collapse of 2008. The entire economic recovery appears to have been undertaken through the eyes of the bankers, whose ineptitude and greed continue to be rewarded. The time is not so distant when Supreme Court justices, much like the occupants of some chaired professorships, will be known by the name of the corporation that has agreed to patronize them. We are only left to imagine what kind of future is in store for the US with Exxon Chief Justice Roberts, Mobil Justice Scalia, Chevron Justice Thomas, and others of their ilk at the helm to guide the ship of justice to its shores.

Vinay Lal teaches at UCLA; his website is Lal Salaam

Gay, lesbian films no longer a problem for Turkish audiences

by VERCIHAN ZIFLIOGLU

When films around the theme of gays and lesbians began to screen nine years ago in Turkey, it caused a public debate. But International Independent Film Festival proceeded to feature them despite some negative public reactions

Nine years ago, Turkey’s first independent film festival, if Istanbul, added a special section titled “Rainbow,” highlighting the Turkish taboo on freedom of sexual expression.

Sexuality is still regarded as a taboo in Turkish society. People are still marginalized and excluded from society for their sexual preferences. When the film festival included the new category in its program shining light on alternative lifestyles, the issue created a stir in public opinion.

The films in this section were very different from others in terms of their plots, as the section aimed to bring Turkish audiences together with productions of international directors highlighting different sexual alternatives.

Despite harsh criticism from the public, the festival management did not step down. The section was expected to be followed by mostly gays and lesbians, but it has drawn interest from many festival attendants. Turkish cinema audiences have succeeded at dropping societal taboos and becoming a tolerant audience for the “Rainbow” films along with gays and lesbians.

Hurriyet for more

‘Beheaded, my brother became a Sikh martyr’

by YUDHVIR RANA

ATTARI: “I am proud of my brother, he has not been killed, he has attained martyrdom for the honour of Sikh religion. He refused to convert to Islam and preferred to lay down his life,” an inconsolable Taranjit Singh told TOI here on Monday, a day after his cousin’s beheaded body was found.

Pakistani Taliban had ruthlessly beheaded Jaspal Singh and Mahal Singh while two others – Gurjit Singh and Gurvinder Singh – are still in their custody. Pakistan Sikh Gurdwara Parbandhak Committee president Sham Singh, however, said only Jaspal Singh had been killed.

Jaspal’s cousin, Taranjit, who lives in Lahore, has been in India for the past three weeks on a pilgrimage. He revealed that the kidnapping of Sikhs by Taliban was not only for money, but also to threaten the small Sikh community of Pakistan to embrace Islam.

Taranjit, who was on his way back to Pakistan, said: “Had it only been about money, we (the Sikh community of Peshawar) would have contributed and paid the hefty ransom of Rs 3 crore and forgotten about it for the sake of their lives. But they (Taliban) had forced Jaspal to cut his hair and convert to Islam to which my brother refused and they beheaded him.” He said Jaspal had sacrificed his life for the religion and to protect his identity.

“I have to go and see how the situation is there for us,” he said, unsure of the fate of the Sikh community in the Federally Administered Tribal Areas (FATA) bordering Afghanistan. He, however, admitted that he was afraid to return home.

Kirpal Singh, brother-in-law of the victim, said, “Jaspal and his mother were also to accompany us and they had even got the visa for pilgrimage, but then he was abducted.” Jaspal is survived by four children, including two daughters, and his widow, he added.

Sikhs in general were safe in Pakistan, but in FATA and other areas under control of Orkazai Agency, Taliban set their own rules, Kirpal Singh said.

Times of India

(Submitted by reader)

Nor Meekly Serve Her Time: Riots and Resistance in Women’s Prisons

by VICTORIA LAW

IN 1974, WOMEN IMPRISONED at New York’s maximum-security prison at Bedford Hills staged what is known as the August Rebellion. Prisoner organizer Carol Crooks had filed a lawsuit challenging the prison’s practice of placing women in segregation without a hearing or 24-hour notice of charges. In July, a court had ruled in her favor. In August, guards retaliated by brutally beating Crooks and placing her in segregation without a hearing. The women protested, fighting off guards, taking over several sections of the prison, and holding seven staff members hostage for two and a half hours.

Male state troopers and (male) guards from men’s prisons were brought in to suppress the uprising, resulting in twenty-five women being injured. In the aftermath, twenty-four women were transferred to the Matteawan Complex for the Criminally Insane.

Three years earlier, male prisoners in Attica, New York, captured headlines nationwide when they took over the prison for four days demanding better living and working conditions. The governor ordered the National Guard to retake the prison; 54 people (prisoners and guards) were killed. The rebellion catapulted prison issues into public awareness, becoming the symbol of prisoner organizing. In contrast, the August Rebellion is virtually forgotten today, leading to the widespread belief that women prisoners do not organize or resist.

Women prisoners have always resisted. When imprisoned in male penitentiaries and work camps, they refused to obey the rules. When states began housing them in separate facilities, they protested substandard conditions, sometimes violently. In 1835, New York State opened its first prison for women. The environment was so terrible that the women rioted, attacking and tearing the clothes off the prison matron and physically chasing away other officials with wooden food tubs.[1]

A century later, women continued to protest horrifying prison conditions: In 1975, women imprisoned in North Carolina held a sit-down demonstration demanding better medical care, improved counseling services, and the closing of the prison laundry. When prison guards attempted to end the protest by herding them into the gymnasium and beating them, the women fought back. Using volleyball net poles, chunks of concrete, and hoe handles, they drove the guards out of the prison. Their rebellion was quashed only after the state called in over one hundred guards from other prisons.[2]

New Politics for more