by GITAU WARIGI
American televangelist Pat Robertson is not a wise man. This is a guy who goes before his “Christian” TV show called the 700 Club to say that Haitians are “cursed” people.
According to him, the explanation for their current calamity is that they had made “a pact with the Devil” 200 years ago. It was a terribly gross thing to say. And this from somebody who once sought to become the President of the United States.
What startled me was to hear a perfectly normal-looking, middle-class Kenyan say the same thing over lunch the other day. Evidently, there is an unfortunate incomprehension about voodoo – which is a trademark of Haiti – and what the likes of Pastor Robertson deem to be Satanic.
Missionary types who spread Christianity in Africa fell into the same confusion about tribal cults which they dismissed to be witchcraft. Voodoo is simply a cult, no different from, say, freemasonry. Only that the former is a poor man’s cult while freemasonry draws membership from elites and, therefore, is made to look more “civilised”.
The important thing is that voodoo has a cultural and psychological purpose in Haitian society which an outsider, like the missionaries of old, will be prone to totally confuse. The “scientific” explanation for Haiti’s latest disaster is straightforward enough. The poor country sits on a microplate of the earth’s crust that is tightly squeezed between the North American and Caribbean tectonic plates.
Now and then, a catastrophic earthquake is bound to occur because of this pressure. The last time it happened was in 1946, but that earthquake struck the neighbouring Dominican Republic, which shares with Haiti the island called Hispaniola. Yet such rationalising makes absolutely no sense now to multitudes of shell-shocked Haitians, and for good reason.
What is more, atheists such as Richard Dawkins (he wrote the famous God Delusion) are having a field day over the Haitian catastrophe. Which God, they ask, can allow such pitiless suffering? It is a valid question. With tens of thousands dead, and millions more dislocated, humanitarian experts are estimating that it will take a generation to rebuild Haiti to where it would have been. The earthquake was a disaster comparable only to the 2004 East Asian tsunami.
The other day I chanced on the Internet a blogger going by the name Pasteur who was witheringly sarcastic of summons to attend a Sunday Mass service outside the ruins of Port-au-Prince’s cathedral. “What for? To pray to who, when my home, my family and my life have been destroyed? For me, there is no God any more,” he wrote. His pain and despair were plain.
And I quite understood why he felt that way. All over Haiti, such are the questions being asked. The irony is that Haitians have traditionally been a deeply religious people. Things have changed so much that only a handful of delirious women attended last Sunday’s Mass at the ruined Haitian cathedral. For some unfathomable reason, Haiti has been a special target of nature’s wrath in recent years.
In 2008, four savage hurricanes swept through the country in a row, causing devastation which destroyed a third of the impoverished country’s economy. Then along comes the January 12 earthquake, and you wonder . . . why do these repeated catastrophes focus their fury at the only predominantly Black nation in the Western hemisphere? And what bad luck doomed Haiti to be the poorest country there?
I can imagine, for people like Pastor Robertson, the answer lies in the Biblical tale of Noah and some curse he is supposed to have delivered upon one of his sons. There are plenty of people who have chosen to pour cold water on Senegalese President Abdoulaye Wade’s dramatic plea to Haitians to abandon their God-forsaken country and return home to Mother Africa.
President Wade is even offering them land to settle. You could say the invitation was impulsive and, considering the daunting logistics of such a mass migration, it could be an impractical idea as well. Putting all that aside, President Wade’s offer is uplifting and poignant.
It is a cry of solidarity which is coming from the heart. Others like Rwanda and Liberia and the Democratic Republic of Congo have followed suit by offering some emergency financial support for Haiti. True, the sums are quite modest compared to what is pouring in from the rich world. Yet the offers are more heartfelt and deeply touching.
gwarigi@nation.co.ke
Sunday Nation for more