‘White Man’s burden,’ Editorial, The Sunday Times

One is unsure whether to laugh or cry at this week’s literally ‘flying visit’ of the Foreign Ministers of Britain and France carrying the White man’s burden as it were to ensure that all was well in these uncivilized parts of the world. They suddenly descended, and left even faster, like bats fleeing out of hell. So much so that one is reminded of the wisecrack of yesteryear about the ‘foreign experts’ who came to Sri Lanka to find out – and left before being found out.

No doubt there is an orchestrated ganging-up of the Western powers — the so-called ‘International Community’. They say they are concerned about the humanitarian problem in the Wanni, the plight of thousands trapped due to the fighting between Sri Lankan Security Forces and what is left of the LTTE’s fighting cadres.

Consider not only the fire-bombings of civilians in Dresden and the atom-bombing of Hiroshima and Nagasaki to bring a speedy end to World War II and thereby Fascism in Europe, but also what’s happening right now in Eastern Afghanistan and Pakistan’s Waziristan tribal area? In the circumstances, do these Western powers have the moral right to talk of combating terrorism without collateral damage to civilians?

By all accounts, it would seem that the British Foreign Minister was particularly offensive. India too has found him so. He had disregard to protocol, been obtrusive quite unlike his French counterpart so much so that one wondered whether he thought himself to be the Secretary of State for the Colonies of Great Britain rather than the Secretary of State for Foreign and Commonwealth Affairs of plain Britain.

One might concede some portion of this coordinated effort by the Western world is prompted by genuine humanitarian concerns. No-one can deny the humanitarian crisis that has arisen due to the advances made by the Security Forces and LTTE guerrillas holding these civilians as a ‘human shield’ for their own protection. But the overwhelming fact of the matter is that there is an element of domestic pressure as well for these Western politicians. But genuine concern and electoral compulsions aside, the Government’s own handling of this sensitive issue leaves much to be desired. The misunderstanding with the Swedish Foreign Minister Carl Bildt – a one-time Prime Minister – flippantly asked to come another day without joining his British and French colleagues was totally unnecessary.

Nuisance value apart, as these visits may be, Sri Lanka must avoid looking in the eyes of the impartial world like a blinkered Taliban-style regime, suspicious of every foreigner. We really can’t afford to do this if our economy and the well-being of our people is so tied to the world economy, begging as we are for loans from the International Monetary Fund and pleading for duty-free concessions from the EU etc.,

There is a well-known quip about what the fine art of diplomacy is all about; it is how to tell someone to “go to hell” in such a way that the person actually looks forward to the trip. We seem to be telling the world to ‘go to hell’ in the bluntest possible way. While some argue that this is the only language the West understands, it is not without its repercussions. A snubbed British Foreign Minister is now suggesting that Sri Lanka be elevated to the UN Security Council agenda, where noises are being made against this country. By this approach what has happened is that the Rajapaksa administration has inadvertently internationalised Sri Lanka’s internal issue, the very thing they accuse their political rivals of having done. Only worse, that this time, the so-called IC is ganged up against Sri Lanka.

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Grim scenes at Sri Lankan camps

By Nick Paton Walsh

Channel 4 News reports from a camp in the northern Sri Lankan city of Vavuniya, where Tamil refugees have been taken.

Shocking claims have emerged of shortages of food and water, dead bodies left where they have fallen, women separated from their families, and even sexual abuse.

This programme obtained the first independently filmed pictures from the internment camps set up by the Sri Lankan government to house Tamils who have fled the country’s civil war.

Channel 4
Watch
(Submitted by SANSAD)

Turning Point in History

By Mumia Abu-Jamal

As these words are being written, the G20 meeting is taking place in the world’s second major banking city (London), and US president Barack Obama has arrived with a retinue not seen since an imperial king visited his dominions in the hinterlands, to impress upon the rabble the power and splendor of Empire.

But, as always, looks can be deceiving, for the true princes wear no diadems, and sport no trains. They are the princes of Capital, and as Marx has aptly observed, they occupy the ‘commanding heights’ of economic power, and thus, the political leaders meet to kiss their rings, in private and in silence.

But, for the last 5 months or so, those ‘commanding heights’ don’t seem so commanding any more.

As banks crumble overnight, and as long-term businesses and firms dissolve; as foreclosures gather speed, and unemployment rises like a thermometer in hell, capital’s place hasn’t seemed this insecure in several lifetimes.

If we lived in a world ruled by logic and reason, it would appear that this should be the time of left ascendancy, when socialist ideas stormed the barricades of capital, sending their stone idols crashing to the earth.

Yet, this is hardly our reality.

Why, we wonder?

It seems to me that some fundamentals need recounting here, as they’ve been no doubt through days of your panel and workshop meetings.

Capital is like a vampire; it has many faces and many lives.

In the last several decades, we’ve seen the erection of so-called think tanks, the well-capitalized repositories of court scholars, whose jobs it is to defend capitalist ideas and promote all manner of retrograde, anti-social and indeed, repressive ideas. Because of their wealth and influence, they have ready access to the mikes of media, and are thus able to amplify their volume and influence, and achieve the status of ubiquitous expert — on all matters, big and small. Such figures such as these proved pivotal in the 2001 and 2002 selling of the Iraq War, and their voices peppered the aural universe like wallpaper, with claims that now seem quite ridiculous: “Americans will be greeted like liberators”: “They’ll toss flowers at our feet”: “A garden of democracy will spring from our efforts”, and the like.

Now, of course, this was bull-manure, but the point is, it doesn’t matter. They’re back. Many are out of government, yet thanks to billions socked into the think tanks, they are a kind of shadow government, who still are able to bum rush the mike, now as think-tankers, immune from failure, for they have lifetime sinecures from capital.

Not surprisingly, there is no left counterpoint (as far as I know).

In part, I think, because the left doesn’t possess the right’s resources, or alternatively, such resources aren’t utilized in this fashion.

Thus, at a time when capital has come under serious question, few are the voices primed to offer any mass alternative, or if present, (as in this conference) how does it reach a mass audience? Or does it?

We just saw a general election several months ago in which one party repeatedly tried to accuse the other of being “socialist.” Of course, to a forum such as this, that’s hardly a slur; but didn’t you wish that the candidate really was a socialist?

Of course, if he were, he could hardly have enjoyed the corporate largesse that made his candidacy possible (not to mention the support of the party apparatus).

But, ultimately, it matters little what’s at top, as long as folks at the bottom are mobilized and organized and militant in defense of their class and social interests.

In a nutshell, there is no alternative to social movements.

People should be crowding the streets in protest of the present economic situation, when bankers get hundreds of billions in public monies, and people get foreclosure notices, as well as lay-off slips, amid the terror of homelessness.

But, as [Freidrich] Engels opined in the introduction to Marx’s The Civil War in France (1871), “[T]he state is nothing else than a machine for the oppression of one class by another, and indeed no less so in the democratic republic than in the monarchy” (26).

In the Communist Manifesto,(150 anniversary edition (1998:Kerr Publ.) Marx reminds us that “The executive of the modern state is but a committee for managing…the whole bourgeoisie” (14-15). That is, a democratic state is but an instrument of the bourgeoisie – nothing more, nothing less.

Seen from this light, why should they not squander public wealth for private ends? Are they not tools of private wealth and influence?

Social movements, movements of the masses of the people, break those links by forcing them to serve public needs with public resources – and to at least give a better show of serving their interests.

We live in an era where wars are waged in the name of democracy, yet few institutions are as profoundly undemocratic as financial ones.

The wealthy, in fact, the architects of economic ruin and failure, are [seen as] inherently worthy of multi-billion dollar bailouts – while the poor and unemployed deserve, at best, our sympathy; and at worst; our contempt.

Those ways of thinking taint and poison our consciousness, and influence not only our thinking, but foreclose avenues of alternative resolutions.

All around us, in the failing businesses, the joblessness, and the foreclosures which gave rise to homelessness, are proofs of capitalism’s crises, which are growing as we speak.

This is the essence of the business cycle – boom and bust; bust and boom. Wars in defense of corporate greed and industrial acquisition.

More for the millionaires and billionaires – nothing for the many.

What social condition could be better for our purposes?

What more is needed to show that the present status quo is a recipe for more failure?

This is a great opportunity that may not come again for generations – let us not waste it.

Let us organize our movements with an eye towards the seriousness of the hour.

For we live in an hour not seen since the 1930s, in a time when politicians owe their offices to the very forces of speculative capitalism that wrought this epic disaster, and thus are loath to go against their paymasters, even in a time of crisis.

The epicenters of this economic earthquake are in New York and London, where the mortgage-trading scams originated and matured into new ways of creating great wealth.

And in the capitals of both economic empires, the elected leaders, American President Barack Obama, and British Prime Minister, Gordon Brown, fear the claim that they are socialists, and are thus hesitant to exert more than symbolic dominance over the banks that have demonstrated their inability to manage their own assets, not to mention the wealth of nations.

Now is the time to organize, to expand our movements, to protest in our strength and our diversity, for if history teaches us anything, if the left fails to organize, the right will do so.

I don’t say this lightly, but as a result of my reading of a set of lectures delivered by the brilliant Marxist historian and revolutionary organizer, C.L.R. James, in Trinidad, during the summer of 1960. These were collected years later in Modern Politics (1973). James, speaking to Trinidad Public Library’s Adult Education Program, discussed the pivotal turning point facing Germany in 1931-32. It was a period, he explained, in which the future of Europe would be decided. Here now, a direct quote from James:
The German Communists got instruction from
Moscow to let Hitler come into power. These things
are very difficult to say to an audience that is not
familiar with the material and cannot go to town
tomorrow morning and buy books. I have brought
here my own book, written in 1937. I have 52 pages
(the Chairman will corroborate) on Germany in those
days, and the title of the chapter is, “After Hitler
Our Turn.” That was the slogan of the German
Communist Party in Germany from 1930 -1931 right
up to the time that Hitler came into power in 1933.
Let him come in. He will be a failure, and then we will
make the revolution.
They were the specific instructions of Stalin [p.58]

My point here?
If the Left fails to organize, the Right will do so.

We are all at a critical turning point in American and world history.

What happens next may depend on our efforts.

Thank You!

Ona Move! Long Live John Africa!

From Death Row, this is Mumia Abu-Jamal

************************************************
The U.S. Supreme Court recently rejected Mumia Abu-Jamal’s appeal for a new trial based on racism in jury selection. The U.S Supreme Court has not yet decided whether it will further consider the Philadelphia DA’s appeal of the 2001/2008 rulings of two lower courts, which ruled that Abu-Jamal deserves a new sentencing hearing if the death penalty is to be re-instated. If the U.S. Supreme Court rules in favor of the DA, Abu-Jamal could be executed without a new sentencing hearing.
In response, Abu-Jamal’s lead attorney Robert R. Bryan will be filing a “petition for re-hearing” at the U.S. Supreme Court. Emergency meetings have been held in several cities to coordinate grassroots response, and over 3,000 people have signed an online petition in an effort coordinated by anti-death penalty activists.
On Friday April 24 and 25, 2009 events were held in more than a dozen cities to organize and to celebrate the release of Mumia’s new book with City Lights, JAILHOUSE LAWYERS. More info here:www.citylights.com
Watch Angela Y. Davis speaking at the Oakland event on April 24, 2009
http://www.zmag.org/zvideo/3128
Listen to Mumia’s response to the Supreme Court decision in an interview with Noelle Hanrahan of Prison Radio.
http://www.prisonradio.org/mumia_interview_4_6_09.htm
Contact the White House to protest the unjust ruling
www.whitehouse.gov/CONTACT
Emergency Rally | 4pm, Friday May 8th | 163 W. 125th St. in Harlem
http://www.freemumia.com/may8.html
Ongoing updates:
http://www.freemumia.com/
DEMAND A NEW TRIAL | FREE MUMIA!
http://www.zmag.org/zspace/commentaries/3851

Urgent Action for Zapatista & Other Campaign Detainees

by Kristin Bricker

San Cristóbal de las Casas,

Chiapas, México

To members of the other campaign both national and international

To the alternative national and international media

Sisters and brothers in national and international resistance movements

Cordial greetings! We are writing you today to ask for your strong and committed support in action and solidarity in the search for justice for 8 activists unjustly and illegally imprisoned, tortured, badly treated, stigmatized by the media, and now awaiting possible incarceration for false accusations. Presently these activists, Jerónimo Gómez Saragos, Antonio Gómez Saragos, Miguel Demeza Jiménez, Sebastián Demeza Deara, Pedro Demeza Deara y Jerónimo Moreno Deara, members of the Other Campaign and residents of Ejido San Sebastián Bachajón, in the municipality of Chilón, detained on April 13th, 2009; as well as Alfredo Gómez Moreno y Miguel Vázquez Moreno, who is a a member of the Zapatistas, and was detained on the 17the and18th of April in the prison “El Amate” CERESS 14 in Cintalapa, Chiapas, Mexico. In the course of the next 4 days, ending on Friday, May 8th, the state will decide whether these activists are innocent and free from the crimes which they are falsely accused or whether they will be incorporated in the corruption of this government and imprisoned.

These activists, members of the Other Campaign and the Zapatistas, among the most active of those working for social change, are part of the first dignified voices to proclaim themselves against the new highway project that will connect the cities of Ocosingo and Palenque. These projects will initiate the basic infrastructure for a series of massive projects proposed by the government and multinational corporations. These projects engage in the theft of the abundant natural resources in the region and the implementation of a large scale tourism business that will destroy the surrounding environment.

If we allow this process to continue in silence, we, the national and international community will leave open the possibility for this government to continue their crimes; allowing repressions to continue against social activists; giving permission to torture, intimidate, and detain anyone that defends their legitimate right to live without fear and demand their basic human rights; we will allow them to continue to develop massive projects that will lead to the destruction of a dignified life for any human being.

Now is an important and urgent moment to act in every way possible to achieve liberty for these activists. In the next few days any type of political act in your city or country that will call attention to the unjust detention of these activists and support this struggle for basic human rights will help. We need to pressure the state government and administration of Juan Sabines Guerrero to liberate these political prisoners. Any act is useful whether it be in group or individual; marches, letters to the government of Chiapas and the federal government of Mexico, signed petitions, calls and letters to the press…will all bring attention to these injustices.

Sincerely,

Adherents to the sixth declaration of the Lacandon jungle, San Cristóbal de las Casas, Chiapas, México.

Addresses for sending letters:

Lic. Juan José Sabines Guerrero
Gobernador Constitucional del Estado de Chiapas
Gobernatura del Estado de Chiapas
Palacio de Gobierno del Estado de Chiapas
Av. Central y Primera Oriente, Colonia Centro, C.P. 29009
Tuxtla Gutiérrez, Chiapas, México
Correo-electrónico: secparticular@chiapas.gob.mx
Fax: +52 (961) 61 88088 +52 (961) 6188056

Dr. Noé Castañòn León
Secretario General de Gobierno del Estado de Chiapas
Secretaría General de Gobierno
Palacio de Gobierno, 2o. piso, Colonia Centro
Tuxtla, Gutiérrez, Chiapas, México
C.P. 29000 Tuxtla Gutiérrez, Chiapas.
Fax: +52 (961) 61 20663
Conmutador: + 52 (961) 61 2-90-47, 61 8-74-60

Lic. Juan Gabriel Coutiño Gómez
Tribunal Superior de Justicia
Magistrado Presidente Juan Gabriel Coutiño Gómez
Palacio de Justicia
Libramiento Norte Oriente No.2100
Fraccionamiento El Bosque
C.P. 20047
Tuxtla Gutierrez, Chiapas
Tel-Fax : (52+)(961) 6178700
(52+)(961) 6165350
Contacto: administrator@mail.scjn.gob.mx

Lic. Carlos Alberto Bello Avendaño
Juez Segundo de Penal del Distrito Judicial de Tuxtla Gutiérrez
Carretera Tuxtla Gutiérrez ?Cintalapa
Tel- Fax: (52+) (968) 36 46 84
52+)(961) 6178700
Contacto: cbelloa@poderjudicialchiapas.gob.mx

RPTE. DE LA OFICINA DEL ALTO COMISIONADO PARA LOS DERECHOS HUMANOS EN MEXICO
Dirección : Alejandro Dumas #165
Col. Polanco Delegación Miguel Hidalgo
C.P 11560 México D.F
Tel: + 52 (01 55) 5061-6350 Fax: 5061-6358
e-mail: oacnudh@ohchr.org

Please send a copy to:

Centro de Derechos Humanos Fray Bartolomé de Las Casas, A.C.
Calle Brasil 14, Barrio Méxicanos, 29240 San Cristóbal de Las Casas, Chiapas, México
Tel: 967 6787395, 967 6787396, Fax: 967 6783548
Correo: accionurgente@frayba.org.mx

For more information about this case:

Centro de Derechos Humanos Fray Bartolomé de las Casas

Bulletins

CIEPAC

Videos and Bulletins

Enlace Zapatista

Denouncements

Denouncements

“That is why we think no, no more, enough of this dying useless deaths, it would be better to fight for change. If we die now, we will not die with shame, but with the dignity of our ancestors. Another 150,000 of us are ready to die if that is what is needed to waken our people from their deceit-induced stupor”.

Zapatista Communique


“That is why we think no, no more, enough of this dying useless deaths, it would be better to fight for change. If we die now, we will not die with shame, but with the dignity of our ancestors. Another 150,000 of us are ready to die if that is what is needed to waken our people from their deceit-induced stupor”.

Zapatista Communique

(Submitted by Michelle Cook)

The political flu in Ekiti

By Casmir Igbokwe (cigbokwe2001@yahoo.com)

THIS is a season of flu. Currently, there is swine flu in Mexico and some other parts of the world. In Nigeria and some other African countries, the flu is political. And it is malignant, life-threatening and deadly.

In Kenya, for instance, over 1,000 people died in post-election violence in 2008. The coalition government formed in the wake of that violence is currently shaky. Relations between President Mwai Kibaki and Prime Minister Raila Odinga are said to be frosty. Women have gone on sex strike to protest this development.

In Ekiti, women have also come out in full force to protest the political logjam in that state. Last Wednesday, thousands of women protesters trooped to the major streets of Ado-Ekiti to vent their anger on the stalemated governorship rerun election in the state. Old women marched half naked. Their younger counterparts were part of the protest, but could not bare their breasts.

I think the protest could have attracted more attention and made more impact if the younger women had defied shyness to toe the line of their older colleagues. Yes, the situation in Ekiti warrants even much more than that. It demands total nakedness if that will force our do-or-die politicians to retrace their steps.

Or how do we explain that we cannot conduct a free-and-fair election in 63 wards or 10 local government areas? How do we reconcile the fact that 10,000 policemen could not guarantee peace and security on the day of the election? How can the Independent National Electoral Commission and some other gladiators feed us lies with impunity? How can a senator of the Federal Republic of Nigeria conduct himself as Senator Ayo Arise allegedly did on Election Day and still remain a free man?

In Nigeria, there are more questions than answers. Better, the more you look, the less you see. What happened in Ekiti penultimate Saturday was expected. It was more than an election. It was a supremacy battle between the ruling Peoples Democratic Party and the Action Congress for the soul of the South-West.

And so it was not surprising when Governor Olagunsoye Oyinlola of Osun State boasted in a rally in Ekiti on April 4, 2009 that the PDP would win the rerun election by all means. There were allegations too that the ruling party planned to deploy soldiers to the state. Perhaps, the hue and cry that trailed the alleged plan to deploy soldiers put a check to that plot.

But the desperadoes would not relent. They brought in thugs and armed them with charms and ammunition to terrorise the citizenry. Empowered and emboldened, the thugs went to work on the Election Day. They killed. They maimed. They rigged. Not even journalists and observers were spared. Our photojournalist, Segun Bakare, whose pictures of the thuggery came out the following day in SUNDAY PUNCH, became the butt of attacks by female thugs. How primitive can we be?
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Paraguay: Protests and Rubber Bullets Greet Return of Dictatorship Criminal

By Benjamin Dangl


Workers and activists gathered in the central plaza of Asunción, Paraguay on May 1st to commemorate International Workers Day. Paraguayan President Fernando Lugo marked the day by raising the minimum wage by 5%, half of what many of the unions present were demanding. But another piece of news set the tone for this annual gathering: the return to Paraguay of an ex-minister from the dictatorship who orchestrated the murder and torture of thousands of political dissidents.
In the early hours of May 1st, Sabino Augusto Montanaro, the Interior Minister in Paraguay during the repressive Alfredo Stroessner dictatorship (1954-1989), returned to his country after 20 years in Honduras. Doctors say 86 year old Montanaro is suffering from senility and Parkinson’s disease. Montanaro’s lawyer Luis Troche said his client returned to the country not to apologize for his crimes or face justice, but because, “according to Paraguayan law, he is too old to go to jail.”

Montanaro served as a minister under Stroessner from 1966 to the end of the dictatorship, and played a key role in the regime’s repression, directing the abduction, torture and murder of political opponents of Stroessner. Now, upon his return to Paraguay, he faces various criminal charges, and thousands of angry citizens, many of whom greeted his return to the country with protests, and calls for the ex-minister’s imprisonment.

Martin Almada, a human rights lawyer and former political prisoner, discovered documents which prove that Montanaro played a key role in Operation Condor, a unified, cross-border network of repression coordinated by military dictatorships in the region throughout the 1970 and ‘80s.

In 2006, Stroessner died at age 93 in Brasilia without facing justice for the repression that took place under his watch, including the disappearance of some 400 people and the torture of 18,000, according to a Truth and Justice Commission.
Paraguayan Bishop Mario Melanio Medina told the ABC Color newspaper that Montanaro was Stroessner’s “right hand man” and “number one [in command] after Stroessner.”

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A Thorn of a Truth

By Albina Kovalyova

Even Though the Subject Matter of Russia 88 May Be Controversial, to Ban the Film Would Mean to Sweep the Issue of Russian Fascism under the Rug

A new film has sparked reactions across Russia’s social and political spectrum, broaching issues of censorship, morality and nationalism. The audience appears to be divided into those who believe that portraying young fascists is an important part of the effort to understand the psychology and influence behind their violence, and those who think that the film simply glamorizes skinheads.

The Russia 88 “mockumentary” has no clear beginning. The viewer is simply thrust into the aggressive world of a fascist gang in the midst of their vandalizing and violence on the Moscow metro. It soon becomes apparent that the filming is being done by one of the gang’s members who is documenting their world.

Due to its controversial subject, the film has encountered distribution problems in Russia. Reportedly, a phone call from the government to the jury of the first international film debut festival the Spirit of Fire, held in Khanty Mansiysk, precluded Russia 88 from receiving the first prize. The filmmakers do not know who the call was from, but would certainly like to. They have been told by journalists that the latter have been discouraged from writing about this matter.

Rumors that the film has been banned are backed by speculations that the portrait of Adolf Hitler that the gang members quickly flip over when visited by the police, only to reveal Vladimir Putin on the other side, has offended the government. Others believe that it was a scene in which a member of an “official” ultra-right group offers the fascist gang a license and a legitimate right to act as part of this group—a clear insinuation that the government actually resorts to such tricks to attain its goals.

But despite the difficulties that this low-budget picture is facing, its producers hope that it will be released in the very near future. Anna Mikhalkova, one of the film’s producers and the daughter of the notorious film director Nikita Mikhalkov, as well as a well renowned actress and a producer in her own right, said that she decided to get involved with this film because of the importance of its subject matter and the necessity for it to be accessible to a wider audience.

The main subject matter of Russia 88—Russian nationalism and its racist tendencies—is a topical one. The names of the real victims of Russian Nazi groups are displayed on the screen just after the closing shot of the last scene – over a hundred people were killed in racially motivated attacks in 2008. And the film’s pseudo-documentary style actually does have genuine documentary elements to it: as part of the narrative, the members of the fascist group, dressed in neutral clothing, calmly interview members of the public outside bus stations and inside trains, asking people whether they believe in “a Russia for Russians.” The film’s director Pavel Bardin said that the film crew “wanted honest responses from people, and so the actors stepped out of character so that the public would not feel intimidated.” Most of those questioned agreed that Russia should be primarily for Russians, and that Russian jobs should be filled by the country’s citizens.

Pseudo-interviews with the gang members reveal an attempt to understand the reasons behind people’s involvement in fascist activities. Most do not have clear answers, but the group’s leader, named Blade, does. “I decided this when I became very afraid. I suddenly realized how many of them there are in this country. And there is no space for me. They are taking my jobs, they are after my sister, using her to register at her apartment,” he says in the film. The “they” he is referring to, of course, are non-Russian immigrants.
The creators of Russia 88 hoped that the film would address the wider phenomenon of xenophobia in the country. The explosion in Russian nationalism is partly the work of the government. As more immigrants flock to Russia, the country’s ethnic Russian population diminishes and its demographics change, the government tries to boost patriotic morale by promoting national pride and discouraging anything that would make Russians ashamed of their country.

Bardin said that the film elicited various reactions from real fascists, but most agree that the film’s portrayal of skinheads is realistic. “There were only a few details that these people thought were not authentic, such as the kind of clothes that fascists wear. Now they look very neutral, and do not wear any identifiable fascist clothing,” he said. In the film, the characters wear the tight trousers, boots and braces sported by British skinheads in the 1970s, and their band plays homage to the Oi! music movement of the same era. Some of the characters’ clothing bears references to the American white nationalist David Lane.

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ORISSA: TRAGEDY CONTINUES

By Ram Puniani

Terror against minorities as happened against Muslims in Gujarat in 2002 and Christians in Orissa in 2007 is not simply an episodic act of violence; rather it is the unveiling of a policy by one of the major political parties in India. There is a reason why such sordid acts are not coming to a halt and there is a compelling need why it must.

The after-effects of the anti Christian violence (2007) in Kandhamal district of Orissa are not over, so to say. Recently the Archbishop Cheenath of the state said that the elections in the Kandhmamal district should be postponed as the refugees living in the camps are not able to return. The reason is that many of them who returned were threatened by the local Bajrang Dal workers and associates. They were told to renounce Christianity, convert to Hinduism pay the fine, withdraw the cases and vote for the candidate who they will be told to, obviously BJP candidate. Many of those who tried to return with such hostile conditions awaiting them if they return, came back, some to the camps others to unknown destinations.

Meanwhile BJP candidate of the area, Ashok Sahu, when he came to know about his likely arrest for “Hate speech”, first absconded for few days and then was arrested just three hours before the campaign was to be over (14th April 2009). He told his followers to keep calm; else the elections will be postponed, as being demanded by the Archbishop. One also recalls a similar situation in the post Gujarat violence. There, while state Government claimed that normalcy has returned, the Chief election commissioner James Michael Lyngdoh was visibly upset when he saw the condition of the Muslims living in the camps and their inability to be able to be part of the electoral process.
In Orissa the violence has taken a heavy toll of the amity of the region. The violence which began August 2007 continued till December. It resulted in death of close to 6-7 hundred Panos (Christians) and 90 Churches, 100 other Christian institutions were destroyed. The pretext was that Swami Laxamananand, the VHP swami working in the area has been murdered by Christians. At the same time the Maoist group claimed that they own the responsibility for the act. Since some pretext was needed to launch the attacks, the claim of Maoists was not considered and the VHP, BJP and company kept harping that it is the Christians who have committed the crime. As such the matter is tragic but simple. Whosoever has committed the crime should be punished. Why the whole Christian community has to be targeted and attacked for the act of some group or an individual.

Since at that time BJP was part of the ruling coalition it had its way. The death procession of swami was taken through a long circuitous route. The idea was to communalize the atmosphere in maximum area. This again is quite akin to Gujarat. After the Godhra train tragedy the dead bodies were taken in a procession to Ahmedabad, with VHP, BJP workers shouting provocative slogans. The whole hell was encouraged-permitted to be unleashed. Here also a long route was deliberately taken and police and other state authorities acted as the bystanders when the mayhem broke out. Surprisingly the VHP’s Praveen Togadia was permitted to go to the area while the Central Minister of State for Home affairs was not permitted to visit the area.
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(Submitted by Feroz Mehdi)

The Money that Prays

By Jeremy Harding

Last September, as dust and debris from the tellers’ floors began raining onto the empty vaults below, a note of satisfaction was sounded by bankers in the Arab world. Financial institutions sticking to the tenets of Islam, they announced, were largely immune from the debt crisis. Devout Muslims may lend and borrow under certain conditions; they can even buy and sell debt in the form of ‘Islamic’ bonds, but most other kinds of debt trading are frowned on. Al Rajhi Bank, based in Saudi Arabia, and the Kuwait Finance House posted impressive profits in 2008. Both have come under some nervous scrutiny in 2009 but their ability to weather the recession that has set in behind the credit crunch is not at issue.

Unlike most banks in the Middle East, Al Rajhi Bank and KFH are ‘sharia-compliant’ businesses, which means simply that they try to abide by the evolving body of rules known as the sharia – ‘the path to the headwater’ – which govern the lives of Muslims. The sharia serves mostly as a guide to personal conduct, though some rules are drafted into the legal codes of majority-Muslim states. It’s founded, we’re always told, on revealed truth from the Koran and exemplary stories from the Hadith, the sayings and doings of the Prophet. But the real influence of the sharia lies in the way this material is constantly read and recast by modern Islamic scholars, reinventing old traditions or asserting new ones. Whatever they take it to be, growing numbers of Muslims are keen to stay on the path when it comes to banking and finance. The global Muslim population is upwards of 1.3 billion – roughly one in every five people on earth – and, with a religious revival of twenty or thirty years’ standing, the way of Islam is now a crowded thoroughfare. It is plied by a great diversity of travellers from different parts of the world; some have money to burn, others next to none, but anybody with a modicum of wealth is nowadays a potential opportunity for banks offering sharia-compliant retail services: current accounts, straightforward financing schemes and home-ownership plans.

The term ‘Islamic finance’ wrests a lot of activities down to a catch-all definition. The same is true, in the financial universe, of the words ‘sharia’ and ‘Islam’ itself. Sharia is not a single, coherent jurisprudence for Muslims; there are various schools of interpretation and marked disagreements within each of them. ‘Islam’, a broad term of convenience for most non-Muslims, is a power-point word in the City: it tells bankers and traders that every day for a few minutes they should shut out the din of the money that merely talks and tune in to the money that prays. But why bother, given that sharia-compliant finance is probably worth less than 1 per cent of the total value of the world’s stocks, bonds and bank deposits? This was reckoned at about $170 trillion in 2007; it’s much less than that now of course, but even so, with a value of around $700 billion, Islamic stocks, bonds and bank deposits remain a minority affair, just as Muslims remain a minority in global terms.

What fascinates the markets about Islamic finance, however, is its dramatic growth in recent years and confident predictions that it’s set to expand at 15 to 20 per cent every year. Its allure for moderately prosperous, pious Muslims – and quite a few non-Muslims recoiling from the debt crisis in anger and disgust – is different. They admire what they see as a promise to achieve stability and transparency, and a sense of proportion about money: look it in the eye, tell it you like it, but admit that you have lingering doubts about the transcendent value of paper. That’s an unsophisticated position, but since the credit crunch not many people trust the sophisticated keepers of the modern money culture; in this sense the rise of sharia-compliant products is also a challenge to the unofficial, polytheist faith of offshore Britannia: the worship of markets in general and financial markets in particular.

One of the central differences between the Islamic and conventional approaches to finance is that our own cults – which may well see a revision before the end of this crisis – ascribe supernatural powers to money. Cult specialists are at great pains to understand and control how it works, but admit that it does so in magical ways that go beyond the effects of human commerce (for the markets, too, have magical attributes, including innate goodness). Whatever we want from money, we suspect, as devotees, that in the end it will always behave as it sees fit. Our awe of it is a bit like a rapt meditation on the way the shower of gold behaves – shimmering and falling – when it cascades over Danaë in her cloister in Argos. In the story, it’s merely the form chosen by Zeus for her seduction, but in our meditation, there is no Olympian in disguise and no intention to seduce, just the metal shimmering and falling, in consummate self-expression, as deity and dogma. Islamic approaches – there are quite a few – are much closer to Nonconformist and Anglican traditions, where the divinity stands to the side of money, reminding the faithful that he is one thing and mammon another. Money, in this view, is an object of caution rather than superstition – and, in spite of its dangers, a useful tool for anyone who wants to build a respectable world, with God’s instructions pinned to the wall above the workbench.
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