Between Nudist Morality and Freudian Realism!

By Andrew Grossman

We have all been washed too well in Christian moralism’s filthy legacy — even decades of belligerent atheism cannot fully exfoliate those layers of shame acculturated and inculcated during the months we spend as toddlers twiddling with our bizarre appendages and groping through fantastical stages of Freudian anality. Following the terrific yearnings of adolescence and brazen awakenings of young adulthood, we at last cast aside every folk neurosis and totemic inheritance with which our irrational upbringings smothered us. We soon become overconfident in our sophistications, as complexly layered in their denials as our toddling naivetés once were in their credulities. We watch Pasolini during tea, page through Civilization and Its Discontents in the tub, and employ Erwartung as the soundtrack for our weekly nosehair tweezings, so what possible meanings can New Testament shame, ruler of the unlettered and beguiled, still portend for us, who’ve endured and absorbed every cultural revolution?

Twain’s famous remark that “Man is the only animal that blushes . . . or needs to,” is trenchant in its misanthropy but perhaps too easily equates human folly with post-Christian habits of socialization. In The Unfashionable Human Body, an amusing tour through history’s garment neuroses, Bernard Rudofsky describes “an unauthorized easterly version of the Fall [in which] the first man and woman are described as sexless; only after having sinned ‘were the halves of the forbidden apple grafted unto them in the shape of breasts and testicles.'”3 This “unauthorized” Eastern Orthodox incarnation of Eden, wherein developmentally arrested Adam and Eve are instantly socialized through some fruity magic, makes abundantly clear Christianity’s equation between abstract, totalized knowledge and bodily knowledge per se — an equation both neurotic in its reductions and logical in its identification of the body as the source of primal knowledge, a Platonic notion that reaches its apogee in Rousseau’s Emile. Our familiar Western version of Eden is coy to the point of discomfiture: the fruit, once digested, becomes an internalized desire (shame) to cloak the sex organs in leaves, rather than becoming an externalized manifestation of the organs themselves. Though more blatant in its associations, this Eastern version refuses to equate sexual knowledge with knowledge totalized, or the procreative act with all productiveness. Had this been the version on which we were socially weaned, perhaps our nudity neuroses might be at once more intensified and more limited, compartmentalized in a special place in our collective conscious as a unique category of sexual-bodily knowledge distinct from the illimitable sensory investigations of every innocent, autodidactic Emile.

Bright Lights Film Journal for more

Arabs on Aggressive Charm and Trade Offensive in Brazil

(Brazzil Magazine)
In an effort to improve relations of their countries with Rio de Janeiro in the Brazilian southeast, 12 Arab ambassadors to Brazil are meeting with local authorities and businessmen. The trip is organized by the Council of Arab Ambassadors and the Arab Brazilian Chamber of Commerce, to be represented by president Salim Taufic Schahin and secretary-general Michel Alaby.

On the agenda of the ambassadors are meetings with the mayor of Rio de Janeiro, Eduardo Paes, and with state governor Sérgio Cabral Filho. The agenda also includes a meeting with the director of the Federation of Industries of the State of Rio de Janeiro (Firjan) and a visit to the Projac, a Globo TV production center.

The trip is part of the official visit agenda of the Arab ambassadors to Brazilian states. They normally promote one or two visits each semester to different capitals in the country.

According to Alaby, the visit to Rio should serve to learn about the potential of the state, to talk to authorities and businessmen, to learn about cooperation possibilities, investment opportunities and trade.
“Rio de Janeiro is one of the important capitals in Brazil and has one of the main and busiest oil import terminals,” said the secretary general. He believes that there are many possibilities for closer ties between Arabs and citizens of Rio de Janeiro in the area of tourism. “Attraction of Arab tourists and investment in the area in Rio de Janeiro,” he explained.

The trade balance of the Arab countries with Rio de Janeiro is very favorable for the Arabs due to Brazilian imports of oil. According to figures supplied by the Ministry of Development, Industry and Foreign Trade, from January to April this year, the Arab countries sold to Rio de Janeiro a total of US$ 573.5 million and imported from the state a total of US$ 16.9 million. Arab exports were basically oil and exports from Rio de Janeiro included products like iron laminates, glass insulators and rebar.

Brazzil Magazine for more

An Appeal for a good cause:

Hello Everyone!

I hope you are all doing well and enjoying the spring! I wanted to tell you about my plans to volunteer in a local school in Bagamoyo, Tanzania, from mid-June to August. The program that I am volunteering through, called Cross-Cultural Solutions, helps situate volunteers year-around internationally in schools and hospitals in countries such as Ghana, Brazil, and Russia. The program works with the development of areas needing a constant supply of volunteers, while teaching volunteers about the culture and ways they can help the communities. I am writing this letter not only to ask for your help, but also to tell you about a fantastic opportunity that you and your friends and cousins can take advantage of. The program is legit and internationally established but isn’t cost-free. Cross-Cultural Solutions recommends sponsorships for the program cost, which doesn’t include transportation cost but covers the room, boarding, and medical coverage needed during my six-week stay, and I am trying to take advantage of the idea in order to help offset the cost. Please consider sponsoring me, as I would really appreciate any help you are able to give. And please forward this letter to other people.
To sponsor me or check out my page, click on the link: http://my.crossculturalsolutions.org/Login.aspx?username=bindas89
and then click on “Sponsor me Now” link at the bottom of the page. Thanks!

If you are interested in the program and would like to know more about it, you can visit the website at http://www.crossculturalsolutions.org/ or e-mail me at fayzan_g@berkeley.edu to know more. Thank you for reading this appeal, and have a good day!

Take care!
Fayzan

Pakistan Needs a Political Party for Women

By B. R. Gowani

In the late 1980s, Pakistan became the first Muslim country in the world to elect a woman as its prime minister. In doing so, it was following the South Asian tradition of widows and daughters of prime ministers entering politics and taking a leading role. Sri Lanka’s Sirimavo Bandaranaike in 1960 became the first woman in the world to head a government. (Later, her daughter Chandrika Bandaranaike Kumaratunga became prime minister and president.) India had Indira Gandhi. Bangladesh is the only country in the world to have a woman prime minister and a woman as the main opposition leader. Both Begum Khaleda Zia and Sheikh Hasina Wazed have changed roles twice.

And not surprisingly, none of the women did anything notable for women’s cause because they entered the men’s world and basically pursued similar policies. The South Asians can feel proud that four out of seven (or nine, if Afghanistan and Myanmar are included) countries have had women prime ministers. The pride ends there. Killing of women for dowry, in the name of honor or religion, and the acid disfiguring of women still exist and remain a cause for shame. And now there is a new menace in the form of Taliban who proudly video tape their barbarity and distribute it to create terror amongst the populous. They have succeeded; women (and men) have become fearful in Pakistan.

When women on streets are threatened by strangers to cover up; when taxi drivers warn women to cover up; when the videos of women and men being flogged by the wild militants circulate freely; when the videos of Taliban cutting off a man’s head and placing it on his body are rampant on the internet, who would not feel terrorized? Normal people would feel a chill run up their spine at witnessing this barbarity.

Whether the statements coming out of Washington pre- and post-Zardari visit, or the sudden revelation to Pakistan’s ruling class that the words of the Muslim militants are not to be trusted or the Pakistan military’s much delayed (Lal Masjid style) action is a last minute effort to save Pakistan or to make arrangements for Pakistan’s funeral-pyre, only time will tell.

Meanwhile, as the saying goes: the show must go on, that is, the people should cling to hope. In these delicate times, one has to do whatever is possible. One possibility which can be converted into reality is to form a women’s political party with a progressive agenda. In this endeavor, they can rely on the help of progressive men.
This is the right time for progressive women to come forward and form a political party because people are fed up with the current leaders: government and opposition.

These leaders have neither any democratic inclination nor are they enlightened enough to consider putting the country on a democratic and progressive path — much less, empowering women.

Nawaz Sharif is cozy with the Saudis and the Islamic parties. The US was thinking of planting him in the Prime Minister’s seat because Zardari is too weak. That plan will have to wait as Zardari* has said all the right things during his US visit. (His ambassador is a step ahead in the PR department and has gotten into the good books of the US ruling class.) Imran Khan has been kidnapped by the Holy Ghost, or more correctly, Hamid Gul, long ago. Khan’s anti-US stand has retarded his thinking to such an extent that he is incapable of seeing how would Pakistan fare under Taliban rule?

Yes, the root cause of the present crisis is the US government. But one should not forget that the Pakistan military’s mixing Islam and politics, and the feudal characters of the leaders are equally responsible. But are the Taliban any better?

There are a total of 76 or 22.5% women in Pakistan’s lower assembly and 17 or 17% in the upper assembly. Many of them may desire to do something to improve the condition of their sisters but their party leaders are the perpetual perpetrators of women’s inferior role in society.

The late Prime Minister Benazir Bhutto’s Pakistan Peoples Party is the only major liberal party. The women members of the party may have joined hoping that they’ll be able to get some of the reforms on women’s issues passed and implemented. Even when they do succeed and a bill is passed, to expect an implementation is unrealistic; especially when the country is going through uncertain times.

Sherry Rehman, the former Federal Minister for Information and Broadcasting, showed courage and resigned over differences with Zardari regarding the freedom of the press issue. She should now quit PPP and invite Lila Thadani, Sheema Kirmani, Zubeida Mustafa, Kamila Hayat, Attiya Dawood, Fatima Bhutto, Maleeha Lodhi, Fehmida Riaz, Kishwar Nahid, and other progressive women to form a women’s political party.

Pakistan already has the First Women Bank Limited since 1989 (created during Benazir’s first reign).

Now they can have their own political party. If in the parliament they are able to garner 10% of the votes, they can force the ruling or the opposition party to listen to women’s issues through their power to align with either of them in order to grant them a majority in the National Assembly and the Senate.

B. R. Gowani can be reached at brgowani@hotmail.com

*He has become quite savvy as evident from the interviews. Talking to Spiegel Online he said: “I would advise you to read about the Afghan wars. It’s the way the Taliban, who are Pashtuns, fight: They take you on and then they melt into the mountains. And you often can’t tell who is who or what they are up to. These men are like old Indian chiefs in the US who didn’t want to recognize the fact that, by then, they were ruled by American laws.”

Regarding Zardari’s comment on the Indian chiefs, it was obvious that the Native Indians in the US, whose land was stolen, were going to fight till the end. However, some of the Taliban in Pakistan (and in Afghanistan) are foreigners like the white Europeans who “discovered” the Americas and then through genocidal wars became the masters of the land, and so the comparison does not really apply.

Lila Thadani’s letter and Bushra Gohar’s response

Lila Thadani’s letter
Date: Thu, Apr 16, 2009 at 12:28 PM
Subject: Please wake up sisters, Nafisa Shah and Busha Gohar
To: Nafisa Shah , Busha Gohar

[This letter is being copied (bcc) to Women Activists and members of the press, whom we hope will continue to ask you questions. We are not certain about the correctness of the email addresses of our two parliamentarians. In case the addresses below have been superseded, please forward this letter to the current addresses or send it to them by normal post. Thanks. Lila]

Ms. Nafisa Shah (PPP), Ms. Bushra Gohar (ANP), Members of Pakistan Parliament

Re: Your approach to the Nizam e Adal debate in Parliament.

Dear Sisters,

So what did we end up seeing: [Mr.] Ayaz Amir rising to bravely oppose the Bill, a mullah making a feeble technical protest about what flavor of Sharia one is to adopt, and the MQM like both these individuals merely abstaining just abstaining, not voting against this dastardly Bill.

And then one looked at the sisters, all 60 of them, and it seemed they had wetted their panties –- excuse my French! What happened to the great campaigner for banning Karo Kari [honor killing], and the wonderfully brave Pukhtun lassie?

As a Hindu living in Sindh, and wanting to continue to do so, I am fighting against serious odd hand-in-hand with our revolutionary Muslim and Christian sisters. We know of the killing of my people in Umerkot, about which none of your parties have taken any action or expressed sympathy.

We know that Nafisa’s father is the Chief Minister of Sindh and it is his responsibility to maintain peace in the province. Or is his only task now to bow to his masters, the fascist MQM (whose recent abstaining doesn’t wash off their past sins)?

Razia Bhatti, the founder editor of Newsline (where Nafisa learnt her ropes), will be turning in her grave at how her star reporter Nafisa has become an ardent supporter of one of the most corrupt individuals to lead this country. All this for the sake of PPP loyalty, and transitory power?

Remember dear sisters, your parliamentary slots will not remain for life. You will have to climb down and be with the rest of us. How will you be able to face us and the true reality after selling your soul to power?

You of course you know the way to redeem yourself –- you have recommended it to others in the days when you had tongues. Speak up or ship out, now. You are better outside than inside that pointless white cube of a parliament on Constitution Ave.

Wishing you the strength of your old conscience,
Your sister in strength,

Lila Thadani
Sindh Adyoon Tehreek
Sukkur

Response from Busha Gohar
On Sunday, April 19, 2009 at 3:43 PM

Dear Lila Thadani:

Salaamoona and Greetings!!

many thanks for sharing your indignation and vehement reaction to the women parliamentarians alleged silence when the Nizam i Adl regulation was taken up in the National Assembly. It has indeed become a national trait to react to events and situations rather than take positions in a timely manner to build sufficient peoples pressure and build consensus on alternatives. Unfortunately we did not witness from the women rights activists a movement against the carnage in Swat, against the peace agreement with Sufi Mohammad and a strong protest outside the Parliament against the Nizam-i-Adl regulation either. Instead to soothe their conscience a few activists have registered their protest through cyberspace or the media channels from their comfort zones. None have tried to understand the complexities of the situation in Swat, its links with the mainstream terror outfits operating in the country and the conditions that led to the peace agreement in Swat. Though I feel the people of Swat are lucky that at least there is some debate in the media and among the activists but there is complete silence on the atrocities being committed in FATA since the military operations started in Waziristan in 2004. Therefore, I too have been very concerned with the eerie silence or mute response from women rights activists mainly from the mainland to the carnage in Swat that was going on for over 8 months both at the hands of the Military and the Militants. It was only after personal appeals to activists and opionion makers mainly from Pakhtunkhwa that we got a few brave ones willing to stick their necks out and speak of the atrocities being committed in the valley. Their writings in the print media drew National and International attention to what was going on in the once most beautiful and peaceful valley of the country. The Pakhtunkhwa Provincial Assembly for the first time in the history of this country openly condemned the military’s shady operation allowing the militants to gain ground and strength in Swat. They threatened to march to Swat if the attacks on the innocent people were not stopped by both sides. A direct consequence of this was one of the ANP MPAs was targeted and killed for taking a strong position. More than 136 ANP elected representatives families, office bearers and workers have been targeted and killed in Swat alone. Several had their homes destroyed and were forced to leave the area to live in camps or with families settled outside. Elected representatives were threatened that their families and voters would be targeted if they said anything against the militants. Yet we heard Swat PPP MNA and a few ANP Swat MPAs openly speak out against what was going on in their areas. The women representatives of all political parties and civil society held a massive jirga in Peshawar in March in the wake of life threats to present their perspective on the situation in Swat and the rest of the country and outlined conditions for a peace agreement with the militants.

South Asia Citizens Wire for more

Bangladesh: Madrasas, militancy, and education reform

By Mahfuzur Rahman

IN recent months, there has been a spate of headlines about activities of Islamist militants all over the country. A veritable redoubt has been discovered in the south of the country, complete with training facilities, explosives, arms and ammunition, and even a moat to make it impregnable. Militant women have been found with jihadi literature in their possession. There have been reports of renewed activities by militant groups that had been driven underground by police action.

As usual, these have raised an alarm. There has been talk of reforming madrasa education. One important minister has talked about bringing the traditional madrasas within the ambit of general education under government supervision. Alarmed at the prospect, madrasa leaders rushed to meet the prime minister to seek her assurance of their continued academic autonomy and, perhaps more significantly, to assure her that they would themselves fight militancy.

And then there has been silence. This is reminiscent of the many earlier episodes of militant activity, its quick condemnation, warnings from the government that such activities would not be tolerated, and finally, a declaration that Islam was a religion of peace and therefore did not sanction violence. In retrospect, the latest noises are as meaningless as the ensuing silence is dangerous.

Look closely at two features of the latest reaction to militancy; the government’s wish (as far as it can be guessed from ministerial pronouncements) to bring madrasa education in line with general education, and the pledge of the leaders of madrasa education to fight militancy. Both are seriously short on details; both obscure great obstacles.

First, there has been talk of introducing “secular” subjects of general education, such as science and mathematics, into the curriculum of madrasa education. But, to start with, the indications are that madrasa leaders will jealously guard against any such move, except perhaps insofar as the change is only peripheral. If the proposed changes were radical, madrasas would not be madrasas. Would they? That has, in fact, been the assertion of these leaders. And they have a point.

But suppose courses in science and mathematics are introduced, will that make a difference? It is highly unlikely that it will. Teaching of elementary science at school level will do nothing to change attitudes among young minds. The only exceptions are the science of evolution, and an area of astrophysics that places man in relation to the unimaginable vastness of the universe. It is hard to imagine that these areas of science will be favourites in a madrasa curriculum.

The crux of the problem of militancy is the closing of the mind that much of madrasa education accomplishes. That brings us to the second reaction to the recent talks about reform; that leaders of madrasas will themselves fight militancy. It is not at all clear how they propose to that.

The only effective way to entice young minds away from militancy is to encourage them to interpret injunctions in the Quran and hadith in the light of circumstances and the state of human knowledge that are vastly different from those a millennium and a half ago. Madrasa leaders must take a lead here. It is highly unlikely that they will.

The more likely scenario is that literalist Islam will dominate the curriculum. The pledge to fight militancy in that case will surely be an empty one. It will simply not be enough to tell the students that Islam is a religion of peace.

Makers of education policy must go far beyond just talking about reform. Mere tinkering will not do. To begin with, they have to enter into a serious dialogue with the leaders of madrasa education, asking them how precisely they wish to fight militancy, given the considerations briefly mentioned here.

It is also essential to see the entire question of reform of madrasa education in the context of the constitutional commitment of the country to establish a truly pluralist society, where all shades of individual preferences are free to thrive. Leaders of madrsas must explain how their thinking fits in that context.

If this looks like something that goes way beyond just education policy, it is because it does. The questions raised by talks of education reform involve far more than that. The sooner this is realised the better. The silence that has fallen after the recent noise about reform portends the danger of the real issues being shoved under the carpet — again.

Mahfuzur Rahman is a former United Nations economist and an occasional contributor to The Daily Star.

Daily Star