The “Persian Psyche”

by EDWARD W. SAID

“One should not reduce other people to a stereo­typical core: Too simple, too ideological, too racist. But for Persia, it seems, re­duction serves.”

At one point during the recent ABC special on the secret negotiations leading to the hostage release, Christian Bourguet describes his late March 1980 meeting with Jimmy Carter at the White House. Bourguet, a French lawyer with ties to the Iranians, acted as an intermediary be­tween the U.S. and Iran; he had come to Washington because, despite an arrange­ment worked out with the Panamanians to arrest the Shah, the deposed ruler had left suddenly for Egypt. So they were back to square one:

Bourguet: At a given moment [Carter] spoke of the hostages, saying, you under­stand that these are Americans. These are innocents. I said to him, yes, Mr. Presi­dent, I understand that you say they are innocent. But I believe you have to understand that for the Iranians they aren’t innocent. Even if personally none them has committed an act, they are not inno­cent because they are diplomats who represent a country that has done a number of things in Iran.

You must understand that it is not against their person that the action is being taken. Of course, you can see that. They have not been harmed. They have not been hurt. No attempt has been made to kill them. You must understand that it is a symbol, that it is on the plane of symbols that we have to think about this matter.

In fact Carter seems to have viewed the embassy seizure very much in symbolic terms, but, unlike the Frenchman, he had his own frame of reference. From Carter’s perspective, Americans were by definition innocent and somehow outside history; Iran’s grievances against the U.S., he would say on another occasion, were an­cient history. What mattered now was that Iranians were terrorists, and perhaps had always potentially been a terrorist nation. Indeed, anyone who disliked America and held it captive was dangerous and sick, beyond rationality, beyond humanity, beyond common decency.

Carter’s inability to connect America’s longstanding support for local dictators with what was happening to the Ameri­cans held unlawfully in Tehran is ex­traordinarily symptomatic. Even if one completely opposes the hostage taking, even if one has only positive feelings about the hostages’ return, there are alarming lessons to be learned from what seems like the official national tendency to be ob­livious to certain realities. All rela­tionships between people and nations in­volve two sides. Nothing at all enjoins “us” to like or approve of “them,” but we must at least recognize (a) that “they” are there, and (b) that so far as “they” are concerned “we” are, at least in part, what “they” have experienced of us. Neither side in a conflict has such command of reality as to disregard totally the other viewpoint. Unless of course we believe as Americans that whereas the other side is ontologically guilty, we are innocent.

Consider now the confidential cable sent from Tehran by Bruce Laingen to Secretary of State Vance on August 13, 1979 — a document entirely consistent with President Carter’s attitudes in his con­versation with Bourguet. The cable was published on The New York Times Op Ed page January 27, 1981, perhaps to explain what Iranians are really like, perhaps only as an ironic footnote to the crisis. Yet Laingen’s message is not a scientific ac­count of “the Persian psyche,” despite the author’s pretense to calm objectivity and expert knowledge of the culture. The text is, rather, an ideological statement de­signed, I think, to turn “Persia” into a timeless, acutely disturbed essence, there­by enhancing the superior morality and national sanity of America. Each assertion about “Persia” adds damaging evidence to the profile, while shielding “America” from scrutiny and analysis.

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