She defended her land against a mine in Guatemala. Then she fled in fear for her life.

by ALLEEN BROWN

VIDEO/Martyna Starosta

Teresa Muñoz was riding her motorbike along her regular delivery route on a winding Guatemala road, carrying the homemade cheese she sold for a living, when she saw in her rearview mirror one of the white sedans that employees of the Escobal silver mine drove. Mining company cars had followed her before, but this time, the vehicle swerved. The driver rammed her motorbike, pitching her into the street, and then sped off. Muñoz was left bruised and scraped, convinced they’d meant to kill her.

For years, she had been a leader in the fight against the silver mine, the project of Tahoe Resources, a U.S.-headquartered Canadian company. Located in the southeastern Guatemala city of San Rafael las Flores, Escobal was on its way to becoming one of the largest silver mines in the world. Muñoz and her family helped organize community votes on the mine, participated in rallies to stop production, and educated people about the mine’s potential harms.

Rainfall in the mountains that contain the Escobal mine feeds the Los Esclavos River and a multitude of natural springs, whose waters fuel the production of coffee and onions in the region, grown for export. For sustenance, families grow beans, corn, and squash in the forested hillsides. More than half the surrounding population lives below the poverty line, making them particularly vulnerable to changes in the local hydrology. Mines like Escobal use massive quantities of water and divert flows in ways that can disrupt communities’ access. Such projects have also been known to leach heavy metals into drinking water sources.

The mountains are part of the territory of the Xinca people, an Indigenous group whose language and culture were nearly wiped out by Spanish colonizers and the Catholic Church. For years, Tahoe Resources argued that there were no Xinca people left in the communities surrounding the mine who would require any consultation. They were wrong. In fact, the mine’s denial of the Xincas’ existence fueled a regional reclamation of the identity. “Soy Xinca” — “I am Xinca” — has become the rallying cry under which Muñoz and others fight.

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